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This is a memoir of (my) body because, more often than not, stories of bodies like mine are ignored or dismissed or derided. People see bodies like mine and make their assumptions. They think they know the why of my body. They do not. This is not a story of triumph, but this is a story that demands to be told and deserves to be heard.
There is nothing sadder, I thought, choosing to ignore why I was sitting in that same room, choosing to ignore that there were a great many people in my own life who saw my body before they ever saw or considered me.
“BMI” is a term that sounds so technical and inhumane that I am always eager to disregard the measure. Nonetheless, it is a term, and a measure, that allows the medical establishment to try and bring a sense of discipline to undisciplined bodies.
In truth, many medical designations are arbitrary. It is worth noting that in 1998, medical professionals, under the direction of the National Heart, Lung, and Blood Institute, lowered the BMI threshold for “normal” bodies to below 25 and, in doing so, doubled the number of obese Americans. One of their reasons for lowering the cutoff: “A round number like 25 would be easy for people to remember.”
“Obese” is an unpleasant word from the Latin obesus, meaning “having eaten until fat,” which is, in a literal sense, fair enough. But when people use the word “obese,” they aren’t merely being literal. They are offering forth an accusation.
The modifier “morbidly” makes the fat body a death sentence when such is not the case. The term “morbid obesity” frames fat people like we are the walking dead, and the medical establishment treats us accordingly.
The cultural measure for obesity often seems to be anyone who appears to be larger than a size 6, or anyone whose body doesn’t naturally cater to the male gaze, or anyone with cellulite on her thighs.
This is what most girls are taught—that we should be slender and small. We should not take up space. We should be seen and not heard, and if we are seen, we should be pleasing to men, acceptable to society. And most women know this, that we are supposed to disappear, but it’s something that needs to be said, loudly, over and over again, so that we can resist surrendering to what is expected of us.
But. This is what I did. This is the body I made. I am corpulent—rolls of brown flesh, arms and thighs and belly. The fat eventually had nowhere to go, so it created its own paths around my body. I am riven with stretch marks, pockets of cellulite on my massive thighs. The fat created a new body, one that shamed me but one that made me feel safe, and more than anything, I desperately needed to feel safe. I needed to feel like a fortress, impermeable. I did not want anything or anyone to touch me.
It took me a long time, but I prefer “victim” to “survivor” now. I don’t want to diminish the gravity of what happened. I don’t want to pretend I’m on some triumphant, uplifting journey. I don’t want to pretend that everything is okay. I’m living with what happened, moving forward without forgetting, moving forward without pretending I am unscarred.
Sometimes we try to convince ourselves of things that are not true, reframing the past to better explain the present.
In too many ways, the past is still with me. The past is written on my body. I carry it every single day. The past sometimes feels like it might kill me. It is a very heavy burden.
For many, many years to come, I would keep telling myself that the barest minimum of acknowledgment from lovers was enough.
That was the first time I realized that weight loss, thinness really, was social currency.
The medical community is not particularly interested in taking the pain of women seriously.
I learned about victims and survivors and trauma, and that getting past trauma was possible. I learned that I was not alone. I learned that being raped wasn’t my fault, and though I didn’t believe everything I learned, it was important to know such ideas, such truths, were out there.
The men I talked to online allowed me to enjoy the idea of romance and love and lust and sex while keeping my body safe.
There was a quiet thrill to having this new vocabulary, but in many ways, I did not feel like that vocabulary could apply to me. I was too damaged, too weak to deserve absolution. It was not as easy to believe these truths as it was to know them.
This would become a pattern—meeting lovers online. At first, I did it because it felt safer and I could be sexual without having to actually be sexual. Then, as I got fatter, it was a way to meet people and hopefully charm them with personality before having to show them the truth of my big body.
“No. I will not discuss my body with you. No. My body, how I move it, how I nourish it, is not your business.”
My body is not a joke or fodder for amusement, but, I suppose, to many people, it is.
When you’re overweight, your body becomes a matter of public record in many respects. Your body is constantly and prominently on display. People project assumed narratives onto your body and are not at all interested in the truth of your body, whatever that truth might be.
It is a powerful lie to equate thinness with self-worth. Clearly, this lie is damn convincing because the weight-loss industry thrives. Women continue to try to bend themselves to societal will. Women continue to hunger. And so do I.
What does it say about our culture that the desire for weight loss is considered a default feature of womanhood?
I got older and realized I was exhausted by all my self-loathing and that I was hating myself, in part, because I assumed that’s what other people expected from me, as if my self-hatred was the price I needed to pay for living in an overweight body.
To be clear, the fat acceptance movement is important, affirming, and profoundly necessary, but I also believe that part of fat acceptance is accepting that some of us struggle with body image and haven’t reached a place of peace and unconditional self-acceptance.
I want to have everything I need in my body and I don’t yet, but I will, I think. Or I will get closer.
If I don’t have to teach or travel for work, I spend most of my time talking myself out of leaving my house. I can order something in. I can make do with what I have. Tomorrow, I promise myself. Tomorrow I will face the world. If it’s late in the week, there are several tomorrows until Monday. There are several tomorrows when I can lie to myself, when I can hope to build stronger defenses for facing the world that so cruelly faces me.
Fierce vanity smolders in the cave of my chest. I want to look good. I want to feel good. I want to be beautiful in this body I am in.
The story of my life is wanting, hungering, for what I cannot have or, perhaps, wanting what I dare not allow myself to have.
getting a tattoo was not about them. It was about me doing something I wanted, that I chose, to my body.
With my tattoos, I get to say, these are choices I make for my body, with full-throated consent. This is how I mark myself. This is how I take my body back.
the pain of a tattoo is something to which you have to surrender because once you’ve started, you cannot really go back or you’ll be left with something not only permanent but unfinished. I enjoy the irrevocability of that circumstance. You have to allow yourself this pain. You have chosen this suffering, and at the end of it, your body will be different. Maybe your body will feel more like yours.
Shame is a difficult thing. People certainly try to shame me for being fat. When I am walking down the street, men lean out of their car windows and shout vulgar things at me about my body, how they see it, and how it upsets them that I am not catering to their gaze and their preferences and desires. I try not to take these men seriously because what they are really saying is, “I am not attracted to you. I do not want to fuck you, and this confuses my understanding of my masculinity, entitlement, and place in this world.” It is not my job to please them with my body.
I am full of longing and I am full of envy and so much of my envy is terrible.
I know what it means to hunger without being hungry. My father believes hunger is in the mind. I know differently. I know that hunger is in the mind and the body and the heart and the soul.
When you’re fat, no one will pay attention to disordered eating or they will look the other way or they will look right through you.
The word “heartburn” is rather misleading. It has nothing to do with the heart. Or it has everything to do with the heart, only not the way you might think.
Sometimes, people who, I think, mean well like to tell me I am not fat. They will say things like, “Don’t say that about yourself,” because they understand “fat” as something shameful, something insulting, while I understand “fat” as a reality of my body. When I use the word, I am not insulting myself. I am describing myself. These pretenders will lie, shamelessly, and say, “You’re not fat,” or offer a lazy compliment like, “You have such a pretty face,” or “You’re such a nice person,” as if I cannot be fat and also possess what they see as valuable qualities.
I suppose we should keep our shames to ourselves, but I’m sick of this shame. Silence hasn’t worked out that well. Or maybe this is someone else’s shame and I’m just being forced to carry it.
In our culture, we talk a lot about change and growing up, but man, we don’t talk nearly enough about how difficult it is. It is difficult. For me, it is difficult to believe I matter and I deserve nice things and I deserve to be around nice people.
The older I get, the more I understand that life is generally the pursuit of desires. We want and want and oh how we want. We hunger.
Since then I’ve had many other relationships and none nearly that bad, but the damage was done. My course was set. And it’s a shame that the measure is what is not so bad instead of what is thriving and good. I look at some of my worst relationships and think, At least they didn’t hit me. I work from a place of gratitude for the bare minimum. Since then I’ve never been in a relationship where I’ve had to hide nonconsensual bruises. I’ve never feared for my life. I’ve never been in a situation where I couldn’t walk away. Does this make me a lucky girl? Given the stories I’ve heard from other
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I stayed until they no longer wanted me around. I would like to think at some point I would have left, but we always want to think the best of ourselves, don’t we? But I am a lucky girl. I think most of my sad stories are behind me. There are things I will no longer tolerate. Being alone sucks, but I would rather be alone than be with someone who makes me feel that terrible. I am realizing I am not worthless. Knowing that feels good. My sad stories will always be there. I am going to keep telling them even though I hate having the stories to tell. These sad stories will always weigh on me,
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The body is not a fortress, no matter what we may do to make it such. This may be one of life’s greatest frustrations, or is it humiliations?