At one’s first and simplest attempts to philosophize, one becomes entangled in questions of whether when one knows something, one knows that one knows it, and what, when one is thinking of oneself, is being thought about, and what is doing the thinking. After one has been puzzled and bruised by this problem for a long time, one learns not to press these questions: the concept of a conscious being is, implicitly, realized to be different from that of an unconscious object. In saying that a conscious being knows something, we are saying not only that he knows it, but that he knows that he knows
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