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The sword both drew her and repelled her. It was not for her, she knew this though she did not know how she knew it.
“The Tuath can speak to the things of power, and the power can speak in them. They are not gods, but neither are they mortal. The sword speaks to you, and speaks of you, as it never could to Myrddyn, or me, or Artos. The sword was not made by mortals for mortals. And it speaks to you. And you smell of its makers. So the question now, Peretur, is: Are you wholly mortal?”
Was this what Nimuë was afraid of? Was it her true nature to take from others for her own power?
“You have talked to people about me? To Bedwyr?” “Say rather that he has talked to me. As has Andros. And Beli. And Geraint. And Cei. All of them. Even before today. They saw you fight Cei. If they did not understand Artos’s refusal then, it will be worse now.
Manandán used Elen as he wanted, and she was helpless to give him back anything but devotion, even as he rived her mind and spirit, and tormented her by showing her the wicked heart of her brother—who did not love her but planned to steal the cup for himself and become as a god. And Elen, whose mind was now unmoored and swollen with repeated use, smiled and smiled—while deep, deep in the tiny corner she had held safe for herself, her rage grew.
When Peretur was seven—though he did not know Peretur existed, just as Manandán did not know—when she was eating and drinking daily from the great cup of the Tuath Dé and tracing its figures with her fingers, Myrddyn found Nimuë, and set about bending her into his tool without breaking her, for although the greatest treasure, the cup, was lost to him, somehow hidden, there were others—the two he knew of whose keepers and thieves had each killed the other, taking with them their hiding place. He was not strong enough to find them on his own.
No mortal should taste the treasures of the Tuath, for that power would drive them to corruption and madness even as it set them as rulers over all the world.
But to her mother she was not a person in her own right, not Peretur Paladr Hir; she was Tâl, the payment her mother felt owed; she was Dawnged, her treasure and gift, stolen from Manandán without his knowledge. Always something owed and owned rather than loved.
Two, not three. The sword, the stone, the cup, and the spear. “Tell me of your spear.”
“The great spear of Lugh. The spear of light that flies true to its target.”
Perhaps Peretur should learn the smoothing trick, because Bedwyr saw something in her face and tck-tcked in irritation. “Another lass already? Who is it this time?” Peretur’s cheeks warmed. “Well, whoever she is should not expect you back soon. It’s bad enough that Nimuë’s been gone for—” Peretur’s cheeks flamed. Bedwyr stared. “The king’s sorcerer? Saint Cadog save us! Are you quite mad?
But now she knew, too, what she had not known before, and she stepped to one side and called to the spear, called it to its own power: to her, where the power lived, power stolen from the spear by her mother and woven into her blood and bone. Bêr-hyddur, spear enduring.
His name is Galath, and he takes after his mother: soft skin, lighter than mine, light as toasted acorn flour, hair the colour of pine resin darkening in the sun, and eyes the red-brown of the sweet chestnuts that grow in the foothills of the mountains.”

