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“All of the true things I am about to tell you are shameless lies.”
Anyone unable to understand how a useful religion can be founded on lies will not understand this book either. So be it.
She hated people who thought too much. At that moment, she struck me as an appropriate representative for almost all mankind.
“I think you’ll find,” said Dr. Breed, “that everybody does about the same amount of thinking. Scientists simply think about things in one way, and other people think about things in others.”
“Nothing generous about it. New knowledge is the most valuable commodity on earth. The more truth we have to work with, the richer we become.”
I mean, when most people talk about knowing somebody a lot or a little, they’re talking about secrets they’ve been told or haven’t been told. They’re talking about intimate things, family things, love things,”
“DID YOU EVER TALK to Dr. Hoenikker?” I asked Miss Faust. “Oh, certainly. I talked to him a lot.” “Do any conversations stick in your mind?” “There was one where he bet I couldn’t tell him anything that was absolutely true. So I said to him, ‘God is love.’” “And what did he say?” “He said, ‘What is God? What is love?’” “Um.” “But God really is love, you know,” said Miss Faust, “no matter what Dr. Hoenikker said.”
‘This here’s a research laboratory. Research means look again, don’t it? Means they’re looking for something they found once and it got away somehow, and now they got to research for it? How come they got to build a building like this, with mayonnaise elevators and all, and fill it with all these crazy people? What is it they’re trying to find again? Who lost what?’ Yes, yes!”
I wasn’t a Bokononist then, so I agreed with some peevishness. As a Bokononist, of course, I would have agreed gaily to go anywhere anyone suggested. As Bokonon says: “Peculiar travel suggestions are dancing lessons from God.”
Busy, busy, busy, is what we Bokononists whisper whenever we think of how complicated and unpredictable the machinery of life really is. But all I could say as a Christian then was, “Life is sure funny sometimes.” “And sometimes it isn’t,” said Marvin Breed.
“Sometimes I wonder if he wasn’t born dead. I never met a man who was less interested in the living. Sometimes I think that’s the trouble with the world: too many people in high places who are stone-cold dead.”
“Christ, back in Chicago, we don’t make bicycles any more. It’s all human relations now. The eggheads sit around trying to figure out new ways for everybody to be happy. Nobody can get fired, no matter what; and if somebody does accidentally make a bicycle, the union accuses us of cruel and inhuman practices and the government confiscates the bicycle for back taxes and gives it to a blind man in Afghanistan.” “And you think things will be better in San Lorenzo?” “I know damn well they will be. The people down there are poor enough and scared enough and ignorant enough to have some common
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‘Americans,’” he said, quoting his wife’s letter to the Times, “ ‘are forever searching for love in forms it never takes, in places it can never be. It must have something to do with the vanished frontier.’”
“I guess Americans are hated a lot of places.” “People are hated a lot of places. Claire pointed out in her letter that Americans, in being hated, were simply paying the normal penalty for being people, and that they were foolish to think they should somehow be exempted from that penalty.
“You’ll forget it when you’re dead, and so will I. When I’m dead, I’m going to forget everything—and I advise you to do the same.”
“How does he know what’s important? I could carve a better man out of a banana.”
“People have to talk about something just to keep their voice boxes in working order, so they’ll have good voice boxes in case there’s ever anything really meaningful to say.”
The Books of Bokonon: So I said good-bye to government, And I gave my reason: That a really good religion Is a form of treason.
“But people didn’t have to pay as much attention to the awful truth. As the living legend of the cruel tyrant in the city and the gentle holy man in the jungle grew, so, too, did the happiness of the people grow. They were all employed full time as actors in a play they understood, that any human being anywhere could understand and applaud.” “So life became a work of art,” I marveled.
“My God—life! Who can understand even one little minute of it?” “Don’t try,” he said. “Just pretend you understand.” “That’s—that’s very good advice,” I went limp.
“Maturity, the way I understand it,” he told me, “is knowing what your limitations are.”
“Maturity,” Bokonon tells us, “is a bitter disappointment for which no remedy exists, unless laughter can be said to remedy anything.”
SOMETIMES THE POOL-PAH,” Bokonon tells us, “exceeds the power of humans to comment.” Bokonon translates pool-pah at one point in The Books of Bokonon as “shit storm” and at another point as “wrath of God.”
And I remembered The Fourteenth Book of Bokonon? which I had read in its entirety the night before. The Fourteenth Book is entitled, “What Can a Thoughtful Man Hope for Mankind on Earth, Given the Experience of the Past Million Years?” It doesn’t take long to read The Fourteenth Book. It consists of one word and a period. This is it: “Nothing.”
But, as Bokonon tells us, “Any man can call time out, but no man can say how long the time out will be.”
“My soul insists that I mourn not a man but a child. “I do not say that children at war do not die like men, if they have to die. To their everlasting honor and our everlasting shame, they do die like men, thus making possible the manly jubilation of patriotic holidays. “But they are murdered children all the same.
“Perhaps, when we remember wars, we should take off our clothes and paint ourselves blue and go on all fours all day long and grunt like pigs. That would surely be more appropriate than noble oratory and shows of flags and well-oiled guns.
“I am about to say something that must have been said by men to women several times before,” I informed her. “However, I don’t believe that these words have ever carried quite the freight they carry now.” “Oh?” I spread my hands. “Here we are.”
THE SIXTH BOOK OF THE BOOKS OF BOKONON is devoted to pain, in particular to tortures inflicted by men on men. “If I am ever put to death on the hook,” Bokonon warns us, “expect a very human performance.”
And God said, “Let Us make living creatures out of mud, so the mud can see what We have done.” And God created every living creature that now moveth, and one was man. Mud as man alone could speak. God leaned close as mud as man sat up, looked around, and spoke. Man blinked. “What is the purpose of all this?” he asked politely. “Everything must have a purpose?” asked God. “Certainly,” said man. “Then I leave it to you to think of one for all this,” said God. And He went away.
The “Calypso” was this: Someday, someday, this crazy world will have to end, And our God will take things back that He to us did lend. And if, on that sad day, you want to scold our God, Why go right ahead and scold Him. He’ll just smile and nod.
To whom it may concern: These people around you are almost all of the survivors on San Lorenzo of the winds that followed the freezing of the sea. These people made a captive of the spurious holy man named Bokonon. They brought him here, placed him at their center, and commanded him to tell them exactly what God Almighty was up to and what they should now do. The mountebank told them that God was surely trying to kill them, possibly because He was through with them, and that they should have the good manners to die. This, as you can see, they did.
She was sitting on a three-legged stool in the clearing where Frank’s house had stood. She was sewing strips of red, white, and blue cloth together. Like Betsy Ross, she was making an American flag. No one was unkind enough to point out to her that the red was really a peach, that the blue was nearly a Kelly green, and that the fifty stars she had cut out were six-pointed stars of David rather than five-pointed American stars.
The Books of Bokonon advised me to do. “Beware of the man who works hard to learn something, learns it, and finds himself no wiser than before,” Bokonon tells us. “He is full of murderous resentment of people who are ignorant without having come by their ignorance the hard way.”
The Seventh Book, which he called “Bokonon’s Republic.” In that book are these ghastly aphorisms: The hand that stocks the drug stores rules the world. Let us start our Republic with a chain of drug stores, a chain of grocery stores, a chain of gas chambers, and a national game. After that, we can write our Constitution.