Karma: A Yogi’s Guide to Crafting Your Destiny

by Sadhguru

For instance, whether I meet a stranger or a friend, my interiority remains the same. My involvement is total. I may communicate and act differently, but internally I remain the same. My way of being remains unchanged, although what I do or say is relevant to the situation and the person. This breeds no karma. When involvement is selective, you fall into the trap of entanglement. Here is the central problem: Selective involvement leads to suffering and karma; detachment leads to lifelessness. But involvement need not come from a place of memory. It can be conscious. For most people, involvement springs from memory and is compulsive. Once memory enters, action is enslaving. Without memory, however, you can operate consciously. When your action is unsullied by past impressions, it is liberating. From Being