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All the while, Abelard was writing brilliant but challenging books and treatises, which drew on Aristotelian methods of reasoning and often came to conclusions that could be construed as heretical. By the late 1130s, he had already been publicly convicted of heresy once (in 1121), on which occasion he was forced to burn a collection of his lectures known today as the Theologia “Summi boni.”
Powers and Thrones: A New History of the Middle Ages
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