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Dad said public school was a ploy by the Government to lead children away from God. “I may as well surrender my kids to the devil himself,” he said, “as send them down the road to that school.”
There’s a sense of sovereignty that comes from life on a mountain, a perception of privacy and isolation, even of dominion. In that vast space you can sail unaccompanied for hours, afloat on pine and brush and rock. It’s a tranquillity born of sheer immensity; it calms with its very magnitude, which renders the merely human of no consequence. Gene was formed by this alpine hypnosis, this hushing of human drama.
all the decisions that go into making a life—the choices people make, together and on their own, that combine to produce any single event. Grains of sand, incalculable, pressing into sediment, then rock.
In retrospect, I see that this was my education, the one that would matter: the hours I spent sitting at a borrowed desk, struggling to parse narrow strands of Mormon doctrine in mimicry of a brother who’d deserted me. The skill I was learning was a crucial one, the patience to read things I could not yet understand.
I stood and quietly locked the bathroom door, then I stared into the mirror at the girl clutching her wrist. Her eyes were glassy and drops slid down her cheeks. I hated her for her weakness, for having a heart to break. That he could hurt her, that anyone could hurt her like that, was inexcusable.
Even then I understood the truth of it: that Shawn hated himself far more than I ever could.
his gaze, never looking directly at me, that made me think a fork had come along in the road, and I’d gone one way and he the other. After that night, there was never any question of whether I would go or stay. It was as if we were living in the future, and I was already gone.
Not knowing for certain, but refusing to give way to those who claim certainty, was a privilege I had never allowed myself. My life was narrated for me by others. Their voices were forceful, emphatic, absolute. It had never occurred to me that my voice might be as strong as theirs.
It’s strange how you give the people you love so much power over you, I had written in my journal. But Shawn had more power over me than I could possibly have imagined. He had defined me to myself, and there’s no greater power than that. —
positive liberty is self-mastery—the rule of the self, by the self. To have positive liberty, he explained, is to take control of one’s own mind; to be liberated from irrational fears and beliefs, from addictions, superstitions and all other forms of self-coercion.
In Mormonism, the priesthood is God’s power to act on earth—to advise, to counsel, to heal the sick, and to cast out demons. It is given to men. This was the moment: if I accepted the blessing, he would cleanse me. He would lay his hands on my head and cast out the evil thing that had made me say what I had said, that had made me unwelcome in my own family. All I had to do was yield, and in five minutes it would be over. I heard myself say no.
Everything I had worked for, all my years of study, had been to purchase for myself this one privilege: to see and experience more truths than those given to me by my father, and to use those truths to construct my own mind. I had come to believe that the ability to evaluate many ideas, many histories, many points of view, was at the heart of what it means to self-create. If I yielded now, I would lose more than an argument. I would lose custody of my own mind. This was the price I was being asked to pay, I understood that now. What my father wanted to cast from me wasn’t a demon: it was me.
But vindication has no power over guilt. No amount of anger or rage directed at others can subdue it, because guilt is never about them. Guilt is the fear of one’s own wretchedness. It has nothing to do with other people.

