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If the conifers and sagebrush are soloists, the wheat field is a corps de ballet, each stem following all the rest in bursts of movement, a million ballerinas bending, one after the other, as great gales dent their golden heads. The shape of that dent lasts only a moment, and is as close as anyone gets to seeing wind.
Our lives were a cycle—the cycle of the day, the cycle of the seasons—circles of perpetual change that, when complete, meant nothing had changed at all. I believed my family was a part of this immortal pattern, that we were, in some sense, eternal. But eternity belonged only to the mountain.
My father was not a tall man but he was able to command a room. He had a presence about him, the solemnity of an oracle. His hands were thick and leathery—the hands of a man who’d been hard at work all his life—and they grasped the Bible firmly.
Because there were nine of us, the pancakes were never cooked all the way through. I didn’t mind the cereal if I could soak it in milk, letting the cream gather up the grist and seep into the pellets, but since the revelation we’d been having it with water. It was like eating a bowl of mud.
Grandma was a force of nature—impatient, aggressive, self-possessed. To look at her was to take a step back. She dyed her hair black and this intensified her already severe features, especially her eyebrows, which she smeared on each morning in thick, inky arches. She drew them too large and this made her face seem stretched. They were also drawn too high and draped the rest of her features into an expression of boredom, almost sarcasm.
Mother rested for several minutes, until she regained some color, then she told the story. The labor had been long, grueling, and when the baby finally came the mother had torn, and badly. There was blood everywhere. The hemorrhage wouldn’t stop. That’s when Mother realized the umbilical cord had wrapped around the baby’s throat. He was purple, so still Mother thought he was dead. As Mother recounted these details, the blood drained from her face until she sat, pale as an egg, her arms wrapped around herself.
Mother called the church headquarters in Salt Lake City. A clerk there found a certificate from my christening, when I was a baby, and another from my baptism, which, as with all Mormon children, had occurred when I was eight.
Yup. I don't remember anything about my baptism other than being watched by dozens of people while being dunked into a tub full of water and then attempting to dry off before my reception party, where I ate my weight in fruit and wanted nothing more than to go home.
My mother, Faye, was a mailman’s daughter. She grew up in town, in a yellow house with a white picket fence lined with purple irises. Her mother was a seamstress, the best in the valley some said, so as a young woman Faye wore beautiful clothes, all perfectly tailored, from velvet jackets and polyester trousers to woolen pantsuits and gabardine dresses. She attended church and participated in school and community activities. Her life had an air of intense order, normalcy, and unassailable respectability.
MY FATHER, GENE, WAS one of those young men who somehow manage to seem both solemn and mischievous. His physical appearance was striking—ebony hair, a strict, angular face, nose like an arrow pointing toward fierce, deep-set eyes. His lips were often pressed together in a jocular grin, as if all the world were his to laugh at.
What I know about the engagement has come to me in bits and pieces, mostly from the stories Mother told. I know she had the ring before Dad served a mission—which was expected of all faithful Mormon men—and spent two years proselytizing in Florida. Lynn took advantage of this absence to introduce his sister to every marriageable man he could find this side of the Rockies, but none could make her forget the stern farm boy who ruled over his own mountain. Gene returned from Florida and they were married. LaRue sewed the wedding dress.
I don’t know when the man in that photograph became the man I know as my father. Perhaps there was no single moment. Dad married when he was twenty-one, had his first son, my brother Tony, at twenty-two. When he was twenty-four, Dad asked Mother if they could hire an herbalist to midwife my brother Shawn. She agreed. Was that the first hint, or was it just Gene being Gene, eccentric and unconventional, trying to shock his disapproving in-laws? After all, when Tyler was born twenty months later, the birth took place in a hospital. When Dad was twenty-seven, Luke was born, at home, delivered by
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The embalmers hadn’t gotten her lips right—the gracious smile she’d worn like an iron mask had been stripped away. It was the first time I’d seen her without it and that’s when it finally occurred to me: that Grandma was the only person who might have understood what was happening to me. How the paranoia and fundamentalism were carving up my life, how they were taking from me the people I cared about and leaving only degrees and certificates—an air of respectability—in their place. What was happening now had happened before. This was the second severing of mother and daughter. The tape was
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But after Christmas Dad seemed to deflate, to collapse in on himself. He stopped talking about the snowball, then he stopped talking altogether. A darkness gathered in his eyes until it filled them. He walked with his arms limp, shoulders slumping, as if something had hold of him and was dragging him to the earth. By January Dad couldn’t get out of bed.
Grandma had a memorable way of laughing at the end of these sermons. It was a sort of sigh, a long, drawn-out leaking of breath, that finished with her eyes rolling upward in a lazy imitation of exasperation, as if she wanted to throw her hands in the air but was too tired to complete the gesture.
Dad said doctors couldn’t do anything for her anyhow. She was in God’s hands.
We thought it was a great joke, once the black rings had been around for a few weeks, long enough for us to get used to them and make them the subject of jokes. We had no idea it was a medical term. Raccoon eyes. A sign of serious brain injury.
A decade later my understanding would shift, part of my heavy swing into adulthood, and after that the accident would always make me think of the Apache women, and of all the decisions that go into making a life—the choices people make, together and on their own, that combine to produce any single event. Grains of sand, incalculable, pressing into sediment, then rock.
Mother said Dad was wasting his time, that nobody could talk Tyler out of anything once his mind was made up. “You may as well take a broom and start sweeping dirt off the mountain,” she said. Then she stood, took a few moments to steady herself, and trudged downstairs.
Having returned to my father, I felt the power of his person. A familiar lens slid over my eyes and Grandma lost whatever strange power she’d had over me an hour before. “Don’t you teach your children to wash after they use the toilet?” Grandma said. Dad shifted the truck into gear. As it rolled forward he waved and said, “I teach them not to piss on their hands.”
Now she had money; she had her own car; we hardly saw her. The family was shrinking, the old hierarchy compressing.
She had been an expert, an uncontested power; now she had to ask her ten-year-old daughter whether she’d eaten lunch. That winter was long and dark, and I wondered if sometimes Mother was staying in bed even when she didn’t have a migraine.
In retrospect, I see that this was my education, the one that would matter: the hours I spent sitting at a borrowed desk, struggling to parse narrow strands of Mormon doctrine in mimicry of a brother who’d deserted me. The skill I was learning was a crucial one, the patience to read things I could not yet understand.
He whistled “I Feel Pretty” from West Side Story while he shoveled. His hat was tipped back on his head, and he wore a brilliant smile. “We’ll be the only ones with fuel when The End comes,” he said. “We’ll be driving when everyone else is hotfooting it. We’ll even make a run down to Utah, to fetch Tyler.”
He seemed smaller to me than he had that morning. The disappointment in his features was so childlike, for a moment I wondered how God could deny him this. He, a faithful servant, who suffered willingly just as Noah had willingly suffered to build the ark. But God withheld the flood.
That person was Shawn, and I was looking at him but I wasn’t seeing him. I don’t know what I saw—what creature I conjured from that violent, compassionate act—but I think it was my father, or perhaps my father as I wished he were, some longed-for defender, some fanciful champion, one who wouldn’t fling me into a storm, and who, if I was hurt, would make me whole.
I named him Bud. Every night for a week I watched Shawn and Bud gallop through the corral in the gray haze of dusk. Then, on a soft summer evening, I stood next to Bud, grasping the reins while Shawn held the halter steady, and stepped into the saddle.
It was his smile I loved best. His upper canines had never grown in, and the string of holistic dentists my parents had taken him to as a child had failed to notice until it was too late. By the time he was twenty-three, and he got himself to an oral surgeon, they had rotated sideways inside his gums and were ejecting themselves through the tissue under his nose. The surgeon who removed them told Shawn to preserve his baby teeth for as long as possible, then when they rotted out, he’d be given posts. But they never rotted out. They stayed, stubborn relics of a misplaced childhood, reminding
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Sadie came to our house every day after school, and I watched the Snickers incident play out over and over, in different forms, with different objects. Shawn would ask for a glass of water. When Sadie brought it, he’d want ice. When she brought that he’d ask for milk, then water again, ice, no ice, then juice. This could go on for thirty minutes before, in a final test, he would ask for something we didn’t have. Then Sadie would drive to town to buy it—vanilla ice cream, fries, a burrito—only to have him demand something else the moment she got back. The nights they went out, I was grateful.
stood and quietly locked the bathroom door, then I stared into the mirror at the girl clutching her wrist. Her eyes were glassy and drops slid down her cheeks. I hated her for her weakness, for having a heart to break. That he could hurt her, that anyone could hurt her like that, was inexcusable.
This moment would define my memory of that night, and of the many nights like it, for a decade. In it I saw myself as unbreakable, tender as stone. At first I merely believed this, until one day it became the truth. Then I was able to tell myself, without lying, that it didn’t affect me, that he didn’t affect me, because nothing affected me. I didn’t understand how morbidly right I was. How I had hollowed myself out. For all my obsessing over the consequences of that night, I had misunderstood the vital truth: that its not affecting me, that was its effect.
I’d been avoiding Shawn since the night in the bathroom. He’d apologized. He’d come into my room an hour later, his eyes glassy, his voice croaking, and asked me to forgive him. I’d said that I would, that I already had. But I hadn’t.
was fifteen and I felt it, felt the race I was running with time. My body was changing, bloating, swelling, stretching, bulging. I wished it would stop, but it seemed my body was no longer mine. It belonged to itself now, and cared not at all how I felt about these strange alterations, about whether I wanted to stop being a child, and become something else. That something else thrilled and frightened me. I’d always known that I would grow differently than my brothers, but I’d never thought about what that might mean. Now it was all I thought about. I began to look for cues to understand this
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This speech would stay with me in a way that a hundred of its precursors had not. I would remember the words very often in the years that followed, and the more I considered them, the more I worried that I might be growing into the wrong sort of woman. Sometimes I could scarcely move through a room, I was so preoccupied with not walking or bending or crouching like them. But no one had ever taught me the modest way to bend over, so I knew I was probably doing it the bad way.