It is only between these two indispensable and enduring extra-natural poles—the unity of the apprehending mind, the transcendental finality of the intending mind—that nature takes shape as a distinct reality, at once infinitely diverse and irreducibly unified. Every movement of the conscious and intending mind toward any finite end is an act at once of recognition, evaluation, judgment, and choice, all of which are possible for the mind by virtue of its own more primordial, more tacit, more unremitting preoccupation with that transcendental horizon that gives all finite things their meanings
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