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I mean a certain kind of old man that I encountered and that has enshrined itself in my mind from youth), they do not know or cannot imagine a kind of world that is not completely and totally guided by a sense of wanting and getting.
My husband wore what he wore because he believed in it—he had lost the sense of costuming and presentation that well-dressed city dwellers naturally possessed. That perambulating sense of always being on display.
Now, however, young women have apparently lost all agency in romantic entanglements. Now my husband was abusing his power, never mind that power is the reason they desired him in the first place.
My anger is not so much directed toward the accusations as it is toward the lack of self-regard these women have—the lack of their own confidence.
I wish they could see themselves not as little leaves swirled around by the wind of a world that does not belong to them, but as powerful, sexual women interested in engaging in a little bit of danger, a little bit of taboo, a little bit of fun.
I am depressed that they feel so guilty about their encounters with my husband that they have decided he was taking advantage of them. I want to throw them all a Slut Walk and let them know that when they’re sad, it’s probably not because of the sex they had, and more because they spend too much time on the internet, wondering what people think of them.
“Those are more hidden. I have my bags of bags of bags. But does one always want to be surrounded by so much culture? There’s something exhausting about being constantly bombarded by everyone’s best efforts,” I said.
I desired them because I thought they had the power to tell me about myself.
They don’t shy away from talking about the banality of existence that comes with being a mother—the lunches in rest stops, the weariness of the body, the bad and mortifying toys and food and games and lackluster vacations and compromises that fall like an avalanche over the false totem of one’s own self-regard.
I find the mental image of my husband with his fat thumbs on his phone, texting back and forth with this young woman—who, as far as I knew, had a certain transplant-from-the-city élan and nice and shiny hair, but no real humor—very undignified. When I think of his little excitements at his own quips, the amount of time he spent caressing that device with quivery anticipation when he could have been doing something worthwhile, it all feels grotesque.
I’m able to see them in progress, and to know them in progress. To know that they don’t yet fully grasp what they are presenting to the world as they present it.
“We all live and work within structures and institutions,” I told them. “We can’t help it. I work, I live, inside of institutional sexism, racism, and homo- and transphobia, for example. And the difficult thing to understand about these institutions is that we all, however aware of it we are or not, practice sexism, racism, and homo- or transphobia, even if we are female, a person of color, or homosexual or a trans person.
I'm dyingggg. I am frequently thankful that I didn't not pursue academia further as a student or as a career woman. I can't stand the bureaucracy of it all.
It wasn’t as though I thought I could become more alluring; it was more that I wanted to erect a fortress around my body—a fortress of care and grooming. A fortress of corporeal dignity. I utterly failed, however.
She suffered under the weight of her own exceptionalism, I know she did. Over and over she had to show up to the promise of her own potential.
I said it was because they were so obsessed with themselves they couldn’t imagine existing outside of their viewpoint. John said it came from an anxiety about representing identities and experiences other than their own.
Vlad posited it was because they had grown up online, representing themselves via avatars, building brands and presences and constructions of selves before they even knew that’s what they were doing.
We talked about the rise of populist ideology, both on the ...
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He saw how men who liked men were more attractive to women, perhaps for the assurance that they had a secret life, or deeper, some primate-safety thing.
Vanity has always been my poorest quality. I hate it in myself, and yet am as plagued with it as I am with needing to sleep or eat or breathe. Despite my ability to read long texts quickly, to analyze them adroitly, to practice exegesis with precision, to publish articles and books on literary form, to write two novels, to raise a child, to be a mentor and friend to my students, still all the while I feel trapped in the prison of vanity.
If I can’t be a woman who is effortlessly beautiful, I wish I could be one of those women who, gracefully or ungracefully, move through the world unconsciously, with a kind of peace about their physical form.
It was merely due to my lack of imagination that I scurried on to my master’s and PhD.
They viewed lives, roles, opinions, stations as things that got taken from them if they didn’t act fast enough. Where was the time for thinking? For consideration? For not thinking? For failure?
Some of my students, when they read Victorian or Edwardian novels, would become so angry at all these heroes and heroines whose lives are ruined because they are afraid of embarrassment, but I did not know of any emotion more powerful, more permeating, more upending than that. You could die seemingly pointlessly or loveless to avoid shame, but shame could also make you feel as though you wanted to die, as I still felt, forty-four years later, when I pictured myself on the floor, looking at the beige strands of our wall-to-wall carpet as Alice and the Australian writhed above me.
But you can’t ask someone who feels like a victim, as John most certainly did, to live apologetically.
I held out a raft for students at the beginning, which they all boarded, and once they got on I skiffed them down the river of experience, pointing out things they should notice, on your left, thematic resonance, on your right, imagery, giving them a chance to reflect, to notice for themselves.
They were overpraised and overpressured. There were teenage billionaires, twelve-year-old YouTube stars, and no jobs for them once they graduated. Once Trump became president, the illusion, the one imparted to them comfortably from the driver’s seat of a minivan, the idea that the world would slowly get better, that “the arc of history is long but it bends toward justice,” was upended.
Seized with an urge to consume, I went to an upscale butcher shop that had recently opened in the area and bought expensive T-bone steaks from a very handsome, well-muscled butcher. I tried to imagine him tracing the tip of his knife over the curves of my body to cheer myself up, but the fantasy failed to displace my doldrums.
The Apartment
As a professor one shouldn’t overestimate one’s importance in the lives of students; they care about their friends and lovers far more than they care about you. It is critical to remember that. Whether they love or despise you, you are usually not much more than a minor figure in their dramatic landscape.
“Well, I didn’t want to read your book. And then I was very jealous of you when I first started it. But then I realized it was very good, and when something’s very good, it doesn’t make me jealous, it makes me happy that it exists.”
And—this was the most embarrassing—I realized my fantasy had relied upon me being a sexy colleague, an attractive peer. I had imagined passion, something wordless and animal and back-brained.
remember how cruel we were about Monica Lewinsky, who we mocked as unworthy of an affair with Bill Clinton, though when I look back at old photographs I realize she was voluptuous and strong-featured and beautiful. Still, he was the most powerful man in the world at that time, and we shook our heads at him for not at least giving his attention to a nineties-style model or a film star.