No one metaphor, model, or theory can adequately make sense of the cross. This is obviously the case: otherwise Jesus would not have given his followers a ritual that contained multiple metaphors for his work on the cross. Might one metaphor or model be dominant and the others flow from it? Perhaps. That question needs to be left for another day. The multiplicity of metaphors in the Lord’s Supper requires that a full-orbed doctrine of the atonement will provide answers for how Christ’s death has addressed the dual problems of sins (multiple individual misdeeds that render one guilty before
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