belonging to yourself is no real comfort. If the choices are between a Christian anthropology and the contemporary anthropology, then at the very least we are no worse off by believing that we are not our own. Autonomy sounds comforting and freedom is valorized by society as one of the highest goods, but in practice freedom without limits is a kind of hell, as John Milton knew. It’s a hell that we carry within us. This hell may take the form of infinite disappointment in the face of unquenchable desire for wealth or experiences or sex. This is Durkheim’s “malady of the infinite.” Or it may
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