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How funny, Sothy thinks, that decades after the camps, she lives here in Central California, as a business owner, with her American-born Cambodian daughters who have grown healthy and stubborn, and still, in this new life she has created, her hands have aged into her mother’s.
What does it mean to be Khmer, anyway? How does one know what is and is not Khmer? Have most Khmer people always known, deep down, that they’re Khmer? Are there feelings Khmer people experience that others don’t?
Can the very act of enduring result in wounds that bleed into a person’s thoughts, Tevy wonders, distorting how that person experiences the world?
This man, they realize, didn’t mean much at all to them, lent no greater significance to their pain. They can hardly believe they’ve wasted so much time wondering about him. Yes, they think, we know this man. We’ve carried him our whole lives.
I’d lived with misunderstanding for so long, I’d stopped even viewing it as bad. It was just there, embedded in everything I loved.