Beyond Order: 12 More Rules for Life
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Read between March 3 - March 16, 2021
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others. Simply put: We outsource the problem of sanity. People remain mentally healthy not merely because of the integrity of their own minds, but because they are constantly being reminded how to think, act, and speak by those around them.
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This is because it is very difficult to move information up a hierarchy. Those well positioned (and this is a great danger of moving up) have used their current competence—their cherished opinions, their present knowledge, their current skills—to stake a moral claim to their status. In consequence, they have little motivation to admit to error, to learn or change—and plenty of reason not to.
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Barriers exist to the flow of genuine information down a hierarchy, as well. For example, the resentment people lower in the chain of command might feel about their hypothetically lesser position can make them loath to act productively on information from above—or, in the worst case, can motivate them to work at counterpurposes to what they have learned, out of sheer spite.
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To be surrounded by peers is to exist in a state of equality, and to manifest the give-and-take necessary to maintain that equality. It is therefore good to be in the middle of a hierarchy.
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Now, power may accompany authority, and perhaps it must. However, and more important, genuine authority constrains the arbitrary exercise of power.
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Thoughtless repetition of what sufficed in the past—or, worse, authoritarian insistence that all problems have been permanently solved—therefore means the introduction of great danger when changes in the broader world makes local change necessary.
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Such ignorance and ingratitude are often conjoined with the willingness to use tired clichés of cynicism to justify refusal to engage either in the dull but necessary rigors of convention or the risks and difficulties of truly generative endeavor.
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Excuse the cliché, but it is necessary to walk before you can run. You may even have to crawl before you can walk. This is part of accepting your position as a beginner, at the bottom of the hierarchy you so casually, arrogantly, and self-servingly despise.
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Every rule was once a creative act, breaking other rules. Every creative act, genuine in its creativity, is likely to transform itself, with time, into a useful rule. It is the living interaction between social institutions and creative achievement that keeps the world balanced on the narrow line between too much order and too much chaos. This is a terrible conundrum, a true existential burden. We must support and value the past, and we need to do that with an attitude of gratitude and respect.
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It is desperation, masquerading as cool rebelliousness—and there is a touchy despondence and arrogance that goes along with it.
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Have some humility. Clean up your bedroom. Take care of your family. Follow your conscience. Straighten up your life. Find something productive and interesting to do and commit to it. When you can do all that, find a bigger problem and try to solve that if you dare. If that works, too, move on to even more ambitious projects. And, as the necessary beginning to that process . . . abandon ideology.
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However, the passage of time differentiates truly inspired work from the fraudulent sort, even if imperfectly, and what is not crucial is generally left behind. It is easy to make the opposite error, as well: that art should be pretty and easily appreciated, without work or challenge: it should be decorative; it should match the living-room furniture. But art is not decoration. That is the attitude of a naive beginner, or of someone who will not let their terror of art allow them to progress and learn.
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But people who have matured enough to transcend their naivete have learned that they can be hurt and betrayed both by themselves and at the hands of others. So why increase the odds of being hurt by letting someone in? It is to defend against such betrayal that naivete is often replaced by cynicism, and it must be said in all truth that the latter is an improvement over the former. But such substitution is not the final word in wisdom, and thank God for that.