How the Word Is Passed: A Reckoning with the History of Slavery Across America
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The echo of enslavement is everywhere. It is in the levees, originally built by enslaved labor. It is in the detailed architecture of some of the city’s oldest buildings, sculpted by enslaved hands. It is in the roads, first paved by enslaved people. As historian Walter Johnson has said about New Orleans, “The whole city is a memorial to slavery.”
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What they gave our country, and all they stole from it, must be understood together. I did not turn into Montpelier, but there was something about driving past it on the way to Monticello that reminded me that Jefferson was not singular in his moral inconsistencies; rather he was one of the founding fathers who fought for their own freedom while keeping their boots on the necks of hundreds of others.
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This, I now realize, is part of the insidiousness of white supremacy; it illuminates the exceptional in order to implicitly blame those who cannot, in the most brutal circumstances, attain superhuman heights. It does this instead of blaming the system, the people who built it, the people who maintained it.
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The illogic of it all appears to reveal a simple linear truth that is often lost—oppression is never about humanity or lack thereof. It is, and always has been, about power.
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Black abolitionists spoke out against both slavery in the South and the virulent racism that existed in their own ranks. They understood that a successful abolition movement could not simply be antislavery but had to also be founded on principles of antiracism.
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For several blocks I talked with Pierre about poverty, housing, food insecurity, and mass incarceration, how all of these things were tied to a legacy of slavery and US apartheid.
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The history of slavery is the history of the United States. It was not peripheral to our founding; it was central to it. It is not irrelevant to our contemporary society; it created it. This history is in our soil, it is in our policies, and it must, too, be in our memories.