BJP politicians like Rajnath Singh and Adityanath have argued that Indian governments cannot observe dharma-nirpekshata but should follow the precept of panth-nirpekshata (not favouring any particular sect or faith). In this, they are not far removed from my argument—which I have made for several years before my entry into Indian politics—that ‘secularism’ is a misnomer in the Indian context of profuse religiosity, and what we should be talking about is ‘pluralism’. I believe the roots of India’s pluralism can be found in the Hindu philosophy of acceptance of difference: Ekam Sat; viprah
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