As the German philosopher and sociologist Jürgen Habermas has observed, the success of the nation-state was derived from its establishing relations of solidarity between the citizens as its basis, rather than the old feudal or monarchical allegiances. But, Habermas goes on to point out, ‘this republican achievement is endangered when, conversely, the integrative force of the nation of citizens is traced back to the pre-political fact of a quasi-natural people, that is, to something independent of and prior to the political opinion—and will-formation—of the citizens themselves’.69 The evocation
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