One of the things I have tried to show is that the ostensible test of Scripture is inadequate if it turns on a convenient arrangement of proof-texts and biblical precedents. In addition to close exegesis of a wide range of biblical texts, we need to think through how they fit into the great turning points of redemptive history, into the massive movement from creation to the new heaven and the new earth, with critical stops along the way for the fall, the call of Abraham, the rise and fall and rise again of Israel, the coming of the promised Messiah, his teaching, ministry, death, and
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