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“I know my life’s meaningful because”—and here he stopped, and looked shy, and was silent for a moment before he continued—“because I’m a good friend. I love my friends, and I care about them, and I think I make them happy.”
In those months I thought often of what I was trying to do, of how hard it is to keep alive someone who doesn’t want to stay alive. First you try logic (You have so much to live for), and then you try guilt (You owe me), and then you try anger, and threats, and pleading (I’m old; don’t do this to an old man). But then, once they agree, it is necessary that you, the cajoler, move into the realm of self-deception, because you can see that it is costing them, you can see how much they don’t want to be here, you can see that the mere act of existing is depleting for them, and then you have to tell
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as proof—See? This is why it’s worth living. This is why I’ve been making him try—even though that one moment cannot compensate for all the other moments, the majority of moments. You think, as I had thought with Jacob, what is a child for? Is he to give me comfort? Is he for me to give comfort to? And if a child can no longer be comforted, is it my job to give him permission to leave? And then you think again: But that is abominable. I can’t. So I tried, of course. I tried and tried. But every month I could feel him receding.