A Little Life

by Hanya Yanagihara

And then the sun would drift, the car rattling uncaringly away from it, and the world would return to its normal sad shapes and colors, the people to their normal sad state, a shift as cruel and abrupt as if it had been made by a sorcerer’s wand.

He got to see his friends differently, not as just appendages to his life but as distinct characters inhabiting their own stories; he felt sometimes that he was seeing them for the first time, even after so many years of knowing them.

When did pursuing your ambitions cross the line from brave into foolhardy? How did you know when to stop?

But these were days of self-fulfillment, where settling for something that was not quite your first choice of a life seemed weak-willed and ignoble. Somewhere, surrendering to what seemed to be your fate had changed from being dignified to being a sign of your own cowardice. There were times when the pressure to achieve happiness felt almost oppressive, as if happiness were something that everyone should and could attain, and that any sort of compromise in its pursuit was somehow your fault.

Ambition and atheism: “Ambition is my only religion,”

He would never try to pretend he was born to such things, because he knew he wasn’t;

Watching his parents around Hemming bothered him, in part because although they never behaved objectionably, he could tell that they viewed Hemming as their responsibility but no more. Later he would argue with himself that that was all that could reasonably be expected of them; anything else would be luck. But still. He wished they loved Hemming more, just a little more.

He wanted to scream at his parents, to hit them, to elicit from them something—some melting into grief, some loss of composure, some recognition that something large had happened, that in Hemming’s death they had lost something vital and necessary to their lives.

“But they’re your parents,” Malcolm said to him once a year or so. “You can’t just stop talking to them.” But you could, you did: he was proof of that. It was like any relationship, he felt—it took constant pruning, and dedication, and vigilance, and if neither party wanted to make the effort, why wouldn’t it wither?

He often thought that being gay (as much as he also couldn’t stand the thought of it; somehow it, like race, seemed the province of college, an identity to inhabit for a period before maturing to more proper and practical realms)

And that sentence could have been “Jude, are you trying to kill yourself?” or “Jude, you need to tell me what’s going on,” or “Jude, why do you do this to yourself?” Any of those would have been acceptable; any of those would have led to a larger conversation that would have been reparative, or at the very least preventative.

His own approach to thirty had triggered no latent panic, no fluster of activity, no need to rearrange the outlines of his life to more closely resemble what a thirty-year-old’s life ought to be. The same was not true for his friends, however, and he had spent the last three years of his twenties listening to their eulogies for the decade, and their detailing of what they had and hadn’t done, and the cataloging of their self-loathings and promises.

But despite his friends’ anxieties, he knew he would love being thirty, for the very reason that they hated it: because it was an age of undeniable adulthood.

Friendship, companionship: it so often defied logic, so often eluded the deserving, so often settled itself on the odd, the bad, the peculiar, the damaged.

Could you have a real friendship if some part of you was always expecting betrayal?

He experienced the singular pleasure of watching people he loved fall in love with other people he loved.

And yet he was always prepared: It will end this month, he would tell himself. And then, at the end of the month: Next month. He won’t want to talk to me next month. He tried to keep himself in a constant state of readiness; he tried to prepare himself for disappointment, even as he yearned to be proven wrong.

“If I were a different kind of person, I might say that this whole incident is a metaphor for life in general: things get broken, and sometimes they get repaired, and in most cases, you realize that no matter what gets damaged, life rearranges itself to compensate for your loss, sometimes wonderfully.

Or would he discover—as he often feared—that what he understood as friendship was really motivated by their pity of him? How much of who he was was inextricable from what he was unable to do? Who would he have been, who would he be, without the scars, the cuts, the hurts, the sores, the fractures, the infections, the splints, and the discharges?

Maybe with some nice words, although they are also true words: I liked you right away.

The truth was that I didn’t really feel the need for it; I had never envisioned having a child, I didn’t feel about them one way or another. And that seemed enough of a reason not to: having a child, I thought, was something you should actively want, crave, even.

I have never been one of those people—I know you aren’t, either—who feels that the love one has for a child is somehow a superior love, one more meaningful, more significant, and grander than any other.

But it is a singular love, because it is a love whose foundation is not physical attraction, or pleasure, or intellect, but fear. You have never known fear until you have a child, and maybe that is what tricks us into thinking that it is more magnificent, because the fear itself is more magnificent. Every day, your first thought is not “I love him” but “How is he?” The world, overnight, rearranges itself into an obstacle course of terrors.

But here’s what no one says—when it’s your child, a part of you, a very tiny but nonetheless unignorable part of you, also feels relief. Because finally, the moment you have been expecting, been dreading, been preparing yourself for since the day you became a parent, has come. Ah, you tell yourself, it’s arrived. Here it is. And after that, you have nothing to fear again.

“Fair” is never an answer, I would tell them. But it is always a consideration.

Fairness is for happy people, for people who have been lucky enough to have lived a life defined more by certainties than by ambiguities.

Right and wrong, however, are for—well, not unhappy people, maybe, but scarred people; scared people.

It is morals that help us make the laws, but morals do not help us apply them.

But it was true that for the first time, he was able to comprehend that the people he had grown to trust might someday betray him anyway, and that as disappointing as it might be, it was inevitable as well, and that life would keep propelling him steadily forward, because for everyone who might fail him in some way, there was at least one person who never would.

Just this once, he implores whoever in the world is responsible for punishing him for his bad behavior. Let me celebrate this thing that has happened to me just this once.

the only trick of friendship, I think, is to find people who are better than you are—not smarter, not cooler, but kinder, and more generous, and more forgiving—and then to appreciate them for what they can teach you, and to try to listen to them when they tell you something about yourself, no matter how bad—or good—it might be, and to trust them, which is the hardest thing of all. But the best, as well.”

But how was one to be an adult? Was couplehood truly the only appropriate option?

Why wasn’t friendship as good as a relationship? Why wasn’t it even better? It was two people who remained together, day after day, bound not by sex or physical attraction or money or children or property, but only by the shared agreement to keep going, the mutual dedication to a union that could never be codified. Friendship was witnessing another’s slow drip of miseries, and long bouts of boredom, and occasional triumphs. It was feeling honored by the privilege of getting to be present for another person’s most dismal moments, and knowing that you could be dismal around him in return.

It seemed the worst kind of selfishness, the worst kind of self-indulgence, to disavow what he knew was right simply because he was frightened, because he was scared of being uncomfortable and miserable.

he seemed to be curiously unaware of a universe in which those things might not be givens, in which not everyone shared the same past and future. But this was a highly ungenerous way to think, and it was rare—most of the time, he admired Harold’s steadfast optimism, his inability or unwillingness to be cynical, to look for unhappiness or misery in every situation. He loved Harold’s innocence, which was made more remarkable considering what he taught and what he had lost.

He wanted Willem to have everything he deserved, everything he desired. He wanted every day of his to be free of worries and obligations and responsibilities—even if that worry and obligation and responsibility was him.

but the truth was that JB knew people—mostly rich, mostly white, mostly boring, mostly unloved by their parents—who had in fact started taking drugs because they thought it might make them more interesting, or more frightening, or more commanding of attention, or simply because it made the time go faster.

The thing he hadn’t realized about success was that success made people boring. Failure also made people boring, but in a different way: failing people were constantly striving for one thing—success. But successful people were also only striving to maintain their success. It was the difference between running and running in place, and although running was boring no matter what, at least the person running was moving, through different scenery and past different vistas.

Everyone had been so much more entertaining then. What had happened? Age, he guessed. And with it: Jobs. Money. Children. The things to forestall death, the things to ensure one’s relevance, the things to comfort and provide context and content. The march forward, one dictated by biology and convention, that not even the most irreverent mind could withstand.

Days: even the very concept of a day had become a mockery. He could no longer accurately measure when one began or ended. Help me, he’d say aloud, in those moments. Help me. But he didn’t know to whom he was addressing his plea, or what he expected to happen.

Other people had been cruel to him, had made him feel awful, but they hadn’t been people he loved, they hadn’t been people he had always hoped saw him as someone whole and undamaged. JB had been the first.

He had never done it before, and so he had no real understanding of how slow, and sad, and difficult it was to end a friendship.

When he has clothes on, he is one person, but without them, he is revealed as he really is, the years of rot manifested on his skin, his own flesh advertising his past, its depravities and corruptions.

But what is he willing to do to feel less alone? Could he destroy everything he’s built and protected so diligently for intimacy? How much humiliation is he ready to endure?

What does it mean to be a human, if he can never have this? And yet, he reminds himself, loneliness is not hunger, or deprivation, or illness: it is not fatal. Its eradication is not owed him. He has a better life than so many people, a better life than he had ever thought he would have. To wish for companionship along with everything else he has seems a kind of greed, a gross entitlement.

Children are a kind of cartography, and all one has to do is obey the map they present to you on the day they are born.

But sometimes he wonders whether he has insulated himself so much that he has neglected some essential part of being human: maybe he is ready to be with someone.

The person I was will always be the person I am, he realizes.

But fundamentally, he is the same person, a person who inspires disgust, a person meant to be hated.

“Well, the hardest thing about being a parent is recalibration. The better you are at it, the better you will be.”