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I didn’t have the tools then to question the beginnings of my complicated desire for whiteness. In Eugene, I was one of just a few mixed-race kids at my school and most people thought of me as Asian. I felt awkward and undesirable, and no one ever complimented my appearance. In Seoul, most Koreans assumed I was Caucasian, until my mother stood beside me and they could see the half of her fused to me, and I made sense. Suddenly, my “exotic” look was something to be celebrated.
a girl from my class confronted me in the bathroom with what would become a familiar line of questioning. “Are you Chinese?” “No.” “Are you Japanese?” I shook my head. “Well, what are you, then?” I wanted to inform her there were more than two countries that made up the Asian continent but I was too confounded to answer. There was something in my face that other people deciphered as a thing displaced from its origin, like I was some kind of alien or exotic fruit. “What are you, then?” was the last thing I wanted to be asked at twelve because it established that I stuck out, that I was
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I could never be of both worlds, only half in and half out, waiting to be ejected at will by someone with greater claim than me. Someone full. Someone whole.
If I could not be with my mother, I would be her.
It was ironic that I, who once longed to resemble my white peers and desperately hoped my Koreanness would go unnoticed, was now absolutely terrified that this stranger in the bathhouse could not see it.