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At the end of the day, what the disciples wanted was Jesus’ prayer life. They wanted what happened when He closed His eyes and spoke to the Father. They understood there was a way to pray, and they desperately wanted to be taught it. They had connected the dots and discovered that Jesus’ public life of ministry was the direct result of His private life of prayer.
Something told me then that it wouldn’t come cheaply—that there was a place where voices were formed. Yes, it’s the wilderness. In the same way John went to the desert praying, fasting, and eating the Word for decades, I grew to understand that God was calling me to an intense life of preparation and consecration. It would require a deep devouring of the Word of God so that, in a coming day, I would manifest the nature of Christ through my life and words. This kind of authority in preaching would be fleshed out in my life as the Word becomes flesh in us. In the same way that an electrician
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I’m greatly burdened for this generation of worship leaders, pastors, preachers, and leaders in the Church. In an hour where our worship leaders and communicators are the most polished, the most educated, the most articulate, and the most attractive, there is a painful gap that I’m seeing between the excellence of the presentation and the shallowness of the presentation. Yes, you read that right. I said presentation twice. It’s possible to say something and say nothing at the same time, and I believe we in the American Church have become professionals at it. I know there are exceptions to this
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Prayer is on-the-job training, and you grow by doing it. Typically, we want to get all of the understanding about something before we start it. When it comes to prayer, I always tell people to start, and the Holy Spirit will begin to teach them as they pray.
“Your kingdom come. Your will be done on earth as it is in heaven” was what Jesus told them to decree. Note that prayer comes down from the place of revelation. Revelation accesses Heaven, and faith pulls it down. As we become increasingly conscious of our heavenly home around the throne, and we learn to ascend into that realm, a prayer will come out of us. It will say, “Release this in our lives, in our families, in our marriages, in our finances, in our souls, in our churches, in our cities, and in the nations!”
My definition for the spirit of prayer is the deep awareness and confidence that I have God’s ear, God’s heart, and God’s hand. There is nothing greater in the whole world than walking in unity with God, communing with Him, and releasing His will into the earth, but this confidence is developed in a certain place: in the life of prayer. The life of prayer is the practical, mundane choices that we make every day to prioritize a time and a place, and never let anything or anyone get in the way of this holy place between us and God.
We must understand there is a structure that God is looking for. It’s built by wisdom. It’s built by our making those daily decisions to increase our capacities. And He will fill our houses because concrete action toward God gets Heaven’s attention.
Jesus came to send fire, and this fire would not initially bring peace but division. I don’t hear anyone talking about the Jesus who came to bring division so we could have true peace with Him and one another. That’s the nature of His fire. It first exposes, confronts, divides, and judges so that we can have true compatibility with Jesus and each other.
How we come into the unity of the Holy Spirit is by submitting to the Holy Spirit. This is going to bring the Church to rest in God and bring His rest to us. This unity with the Holy Spirit coupled with our bridal identity is going to release a deep anointing of the spirit of prayer.

