Blackshirts and Reds: Rational Fascism and the Overthrow of Communism

by Michael Parenti

In fact, U.S. leaders have been dedicated above all to making the world safe for global corporate investment and the private profit system. Pursuant of this goal, they have used fascism to protect capitalism, while claiming to be saving democracy from communism.

By the end of World War I, Mussolini, the socialist, who had organized strikes for workers and peasants had become Mussolini, the fascist, who broke strikes on behalf of financiers and landowners.

During the radical 1930s, in the United States, Great Britain, and Scandanavia, upper-income groups experienced a modest decline in their share of the national income; but in Germany the top 5 percent enjoyed a 15 percent gain.

Is fascism merely a dictatorial force in the service of capitalism? That may not be all it is, but that certainly is an important part of fascism’s raison d’être, the function Hitler himself kept referring to when he talked about saving the industrialists and bankers from Bolshevism.

The press did not look too unkindly upon der Fuehrer’s Nazi dictatorship. There was a strong “Give Adolph A Chance” contingent, some of it greased by Nazi money. In exchange for more positive coverage in the Hearst newspapers, for instance, the Nazis paid almost ten times the standard subscription rate for Hearst’s INS wire service. In return, William Randolph Hearst instructed his correspondents in Germany to file friendly reports about Hitler’s regime.

In Nazi Germany, racism and anti-Semitism served to misdirect legitimate grievances toward convenient scapegoats. Anti-Semitic propaganda was cleverly tailored to appeal to different audiences. Superpatriots were told that the Jew was an alien internationalist. Unemployed workers were told that their nemesis was the Jewish capitalist and Jewish banker. For debtor farmers, it was the Jewish usurer. For the middle class, it was the Jewish union leader and Jewish communist. Here again we have a consciously rational use of irrational images. The Nazis might have been crazy but they were not stupid.

Pilots were given instructions not to hit factories in Germany that were owned by U.S. firms. Thus Cologne was almost leveled by Allied bombing but its Ford plant, providing military equipment for the Nazi army, was untouched; indeed, German civilians began using the plant as an air raid shelter.

The Italian neofascists were learning from the U.S. reactionaries how to achieve fascism’s class goals within the confines of quasidemocratic forms: use an upbeat, Reaganesque optimism; replace the jackbooted militarists with media-hyped crowd pleasers; convince people that government is the enemy—especially its social service sector—while strengthening the repressive capacities of the state; instigate racist hostility and antagonisms between the resident population and immigrants; preach the mythical virtues of the free market; and pursue tax and spending measures that redistribute income upward.

The turn of the twentieth century found the McKinley administration in a war of attrition against the people of the Philippines lasting from 1898 to 1902 (with pockets of resistance continuing for years afterward). In that conflict, U.S. forces slaughtered some 200,000 Filipino women, men, and children.

In pursuit of counterrevolution and in the name of freedom, U.S. forces or U.S.-supported surrogate forces slaughtered 2,000,000 North Koreans in a three-year war; 3,000,000 Vietnamese; over 500,000 in aerial wars over Laos and Cambodia; over 1,500,000 in Angola; over 1,000,000 in Mozambique; over 500,000 in Afghanistan; 500,000 to 1,000,000 in Indonesia; 200,000 in East Timor; 100,000 in Nicaragua (combining the Somoza and Reagan eras); over 100,000 in Guatemala (plus an additional 40,000 disappeared); over 700,000 in Iraq;3 over 60,000 in El Salvador; 30,000 in the “dirty war” of Argentina (though the government admits to only 9,000); 35,000 in Taiwan, when the Kuomintang military arrived from China; 20,000 in Chile; and many thousands in Haiti, Panama, Grenada, Brazil, South Africa, Western Sahara, Zaire, Turkey, and dozens of other countries, in what amounts to a free-market world holocaust.

It is said that the United States cannot renege on its commitments to other peoples and must continue as world leader; the rest of the world expects that of us. But the ordinary peoples of the world have never called for U.S. world leadership. Quite the contrary, they usually want the United States to go home and leave them to their own affairs. This is because U.S. commitments are not to the ordinary people of other lands, but to the privileged reactionary factions that are most accomodating to Western investors.

The human capacity for discontent should not be underestimated. People cannot live on the social wage alone. Once our needs are satisfied, then our wants tend to escalate, and our wants become our needs. A rise in living standards often incites a still greater rise in expectations. As people are treated better, they want more of the good things and are not necessarily grateful for what they already have.

More opulence for the few creates more poverty for the many. As one young female journalist in Russia put it: “Everytime someone gets richer, I get poorer” (New York Times, 10/15/95). In Russia, the living standard of the average family has fallen almost by half since the market “reforms” took hold (New York Times, 6/16/96).

Marx believed that as wealth becomes more concentrated, poverty will become more widespread and the plight of working people evermore desperate. According to his critics, this prediction has proven wrong. They point out that he wrote during a time of raw industrialism, an era of robber barons and the fourteen-hour work day. Through persistent struggle, the working class improved its life conditions from the mid-nineteenth to the mid-twentieth centuries. Today, mainstream spokespersons portray the United States as a prosperous middle-class society. Yet one might wonder. During the Reagan-Bush-Clinton era, from 1981 to 1996, the share of the national income that went to those who work for a living shrank by over 12 percent. The share that went to those who live off investments increased almost 35 percent. Less than 1 percent of the population owns almost 50 percent of the nation’s wealth. The richest families are hundreds of times wealthier than the average household in the lower 90 percent of the population. The gap between America’s rich and poor is greater than it has been in more than half a century and is getting ever-greater. Thus, between 1977 and 1989, the top 1 percent saw their earnings grow by over 100 percent, while the three lowest quintiles averaged a 3 to 10 percent drop in real income.

Instead of thinking that racism is an irrational output of a basically rational and benign system, we should see it is a rational output of a basically irrational and unjust system. By “rational” I mean purposive and functional in sustaining the system that nurtures it.

Marxism offers the kind of subversive truths that cause fear and trembling among the high and mighty, those who live atop a mountain of lies.

The much admired and much pitied middle class is supposedly inhabited by virtuously self-sufficient people, free from the presumed profligacy of those who inhabit the lower rungs of society. By including almost everyone, “middle class” serves as a conveniently amorphous concept that masks the exploitation and inequality of social relations. It is a class label that denies the actuality of class power.