Wintering: The Power of Rest and Retreat in Difficult Times
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Read between January 26 - January 26, 2025
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Winter is a time of withdrawing from the world, maximising scant resources, carrying out acts of brutal efficiency and vanishing from sight; but that’s where the transformation occurs. Winter is not the death of the life cycle, but its crucible.
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I always thought that I, so very wise, would never succumb to work addiction. But here I am, having worked so hard and for so long that I’ve made myself sick. And worst of all, I’ve nearly forgotten how to rest.
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I’m also uncomfortably aware of the number of times I reached for it in the last few years as a way of snuffing out the relentless days that left me feeling battered.
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That’s what you learn in winter: there is a past, a present, and a future. There is a time after the aftermath.
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Ghosts may be a part of the terror of Halloween, but our love of ghost stories betrays a far more fragile desire: that we do not fade so easily from this life.
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that’s what grief is—a yearning for that one last moment of contact that would settle everything.
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This is a brutal untruth. Life meanders like a path through the woods. We have seasons when we flourish and seasons when the leaves fall from us, revealing our bare bones. Given time, they grow again.
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That is wintering. It is the active acceptance of sadness. It is the practice of allowing ourselves to feel it as a need. It is the courage to stare down the worst parts of our experience and to commit to healing them the best we can. Wintering is a moment of intuition, our true needs felt keenly as a knife.
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When everything is broken, everything is also up for grabs. That’s the gift of winter: it’s irresistible. Change will happen in its wake, whether we like it or not. We can come out of it wearing a different coat.
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Everyday life is so often isolated, dreary, and lonely. A little craving is understandable. A little craving might actually be the rallying cry of survival.
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The truth is that we all have ant years and grasshopper years—years in which we are able to prepare and save and years where we need a little extra help. Our true flaw lies not in failing to store up enough resources to cope with the grasshopper years, but in believing that each grasshopper year is an anomaly, visited only on us, due to our unique human failings.
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we should stop trying to finalise our comfort and security, and instead find a radical acceptance of the endless, unpredictable change that is the very essence of this life.
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When we endlessly ruminate over distant times, we miss extraordinary things in the present moment.
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we don’t allow ourselves the fundamental honesty of our own sadness, then we miss an important cue to adapt.