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But there is another way to break a democracy. It is less dramatic but equally destructive. Democracies may die at the hands not of generals but of elected leaders—presidents or prime ministers who subvert the very process that brought them to power. Some of these leaders dismantle democracy quickly, as Hitler did in the wake of the 1933 Reichstag fire in Germany. More often, though, democracies erode slowly, in barely visible steps.
Blatant dictatorship—in the form of fascism, communism, or military rule—has disappeared across much of the world. Military coups and other violent seizures of power are rare. Most countries hold regular elections. Democracies still die, but by different means. Since the end of the Cold War, most democratic breakdowns have been caused not by generals and soldiers but by elected governments themselves. Like Chávez in Venezuela, elected leaders have subverted democratic institutions in Georgia, Hungary, Nicaragua, Peru, the Philippines, Poland, Russia, Sri Lanka, Turkey, and Ukraine. Democratic
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On the electoral road, none of these things happen. There are no tanks in the streets. Constitutions and other nominally democratic institutions remain in place. People still vote. Elected autocrats maintain a veneer of democracy while eviscerating its substance.
Because there is no single moment—no coup, declaration of martial law, or suspension of the constitution—in which the regime obviously “crosses the line” into dictatorship, nothing may set off society’s alarm bells. Those who denounce government abuse may be dismissed as exaggerating or crying wolf. Democracy’s erosion is, for many, almost imperceptible.
Knowing how citizens in other democracies have successfully resisted elected autocrats, or why they tragically failed to do so, is essential to those seeking to defend American democracy today.
We know that extremist demagogues emerge from time to time in all societies, even in healthy democracies. The United States has had its share of them, including Henry Ford, Huey Long, Joseph McCarthy, and George Wallace. An essential test for democracies is not whether such figures emerge but whether political leaders, and especially political parties, work to prevent them from gaining power in the first place—by keeping them off mainstream party tickets, refusing to endorse or align with them, and when necessary, making common cause with rivals in support of democratic candidates. Isolating
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This is how elected autocrats subvert democracy—packing and “weaponizing” the courts and other neutral agencies, buying off the media and the private sector (or bullying them into silence), and rewriting the rules of politics to tilt the playing field against opponents. The tragic paradox of the electoral route to authoritarianism is that democracy’s assassins use the very institutions of democracy—gradually, subtly, and even legally—to kill it.
Democracies work best—and survive longer—where constitutions are reinforced by unwritten democratic norms. Two basic norms have preserved America’s checks and balances in ways we have come to take for granted: mutual toleration, or the understanding that competing parties accept one another as legitimate rivals, and forbearance, or the idea that politicians should exercise restraint in deploying their institutional prerogatives.
Today, however, the guardrails of American democracy are weakening.
The weakening of our democratic norms is rooted in extreme partisan polarization—one that extends beyond policy differences into an existential conflict over race and culture. America’s efforts to achieve racial equality as our society grows increasingly diverse have fueled an insidious reaction and intensifying polarization. And if one thing is clear from studying breakdowns throughout history, it’s that extreme polarization can kill democracies.
Not only did Americans elect a demagogue in 2016, but we did so at a time when the norms that once protected our democracy were already coming unmoored. But if other countries’ experiences teach us that polarization can kill democracies, they also teach us that breakdown is neither inevitable nor irreversible.
With political order restored by Mussolini’s appointment and socialism in retreat, the Italian stock market soared. Elder statesmen of the Liberal establishment, such as Giovanni Giolitti and Antonio Salandra, found themselves applauding the turn of events. They regarded Mussolini as a useful ally. But not unlike the horse in Aesop’s fable, Italy soon found itself under “bit and spur.”
elites believed the invitation to power would contain the outsider, leading to a restoration of control by mainstream politicians. But their plans backfired. A lethal mix of ambition, fear, and miscalculation conspired to lead them to the same fateful mistake: willingly handing over the keys of power to an autocrat-in-the-making.
On January 30, 1933, von Papen, one of the chief architects of the plan, dismissed worries over the gamble that would make Adolf Hitler chancellor of a crisis-ridden Germany with the reassuring words: “We’ve engaged him for ourselves….Within two months, we will have pushed [him] so far into a corner that he’ll squeal.” A more profound miscalculation is hard to imagine.
“fateful alliance” that often elevates authoritarians to power.
This sort of devil’s bargain often mutates to the benefit of the insurgent, as alliances provide outsiders with enough respectability to become legitimate contenders for power.
Chávez and his comrades had sought to destroy their country’s thirty-four-year-old democracy. But rather than denouncing the coup leaders as an extremist threat, the former president offered them public sympathy—and, with it, an opening to mainstream politics.
Republicans are doing the same thing by refusing to denounce the Jan 6 insurrection and minimizing the threat it posed to our democratic institutions.
Caldera also helped open the gates to the presidential palace for Chávez by dealing a mortal blow to Venezuela’s established parties. In a stunning about-face, he abandoned COPEI, the party he had founded nearly half a century earlier, and launched an independent presidential bid. To be sure, the parties were already in crisis. But Caldera’s departure and subsequent antiestablishment campaign helped bury them. The party system collapsed after Caldera’s 1993 election as an antiparty independent, paving the way for future outsiders. Five years later, it would be Chávez’s turn.
Despite their vast differences, Hitler, Mussolini, and Chávez followed routes to power that share striking similarities. Not only were they all outsiders with a flair for capturing public attention, but each of them rose to power because establishment politicians overlooked the warning signs and either handed over power to them (Hitler and Mussolini) or opened the door for them (Chávez).
The abdication of political responsibility by existing leaders often marks a nation’s first step toward authoritarianism.
solid electoral majorities opposed Hitler and Mussolini—before both men achieved power with the support of political insiders blind to the danger of their own ambitions.
Potential demagogues exist in all democracies, and occasionally, one or more of them strike a public chord. But in some democracies, political leaders heed the warning signs and take steps to ensure that authoritarians remain on the fringes, far from the centers of power. When faced with the rise of extremists or demagogues, they make a concerted effort to isolate and defeat them. Although mass responses to extremist appeals matter, what matters more is whether political elites, and especially parties, serve as filters. Put simply, political parties are democracy’s gatekeepers.
And Republicans left the gate wide open for a demagogue like Trump to waltz in and take over their party
But politicians do not always reveal the full scale of their authoritarianism before reaching power. Some adhere to democratic norms early in their careers, only to abandon them later. Consider Hungarian Prime Minister Viktor Orbán.
Building on Linz’s work, we have developed a set of four behavioral warning signs that can help us know an authoritarian when we see one. We should worry when a politician 1) rejects, in words or action, the democratic rules of the game, 2) denies the legitimacy of opponents, 3) tolerates or encourages violence, or 4) indicates a willingness to curtail the civil liberties of opponents, including the media.
So in essence 95% of the GOP. Their acceptance of The Big Lie, that Biden is an illegitimate president and that Trump won the election, their willingness to forget and diminish the significance of Jan 6th, etc.
Populists tend to deny the legitimacy of established parties, attacking them as undemocratic and even unpatriotic. They tell voters that the existing system is not really a democracy but instead has been hijacked, corrupted, or rigged by the elite. And they promise to bury that elite and return power to “the people.”
Have they or their partisan allies sponsored or encouraged mob attacks on opponents? Have they tacitly endorsed violence by their supporters by refusing to unambiguously condemn it and punish it? Have they praised (or refused to condemn) other significant acts of political violence, either in the past or elsewhere in the world?
Successful gatekeeping requires that mainstream parties isolate and defeat extremist forces,
prodemocratic parties can avoid all alliances with antidemocratic parties and candidates.
prodemocratic parties can act to systematically isolate, rather than legitimize, extremists.
Finally, whenever extremists emerge as serious electoral contenders, mainstream parties must forge a united front to defeat them. To quote Linz, they must be willing to “join with opponents ideologically distant but committed to the survival of the democratic political order.”
United democratic fronts can prevent extremists from winning power, which can mean saving a democracy.
We often tell ourselves that America’s national political culture in some way immunizes us from such appeals, but this requires reading history with rose-colored glasses. The real protection against would-be authoritarians has not been Americans’ firm commitment to democracy but, rather, the gatekeepers—our political parties.
But backroom candidate selection had a virtue that is often forgotten today: It served a gatekeeping function, keeping demonstrably unfit figures off the ballot and out of office. To be sure, the reason for this was not the high-mindedness of party leaders. Rather, party “bosses,” as their opponents called them, were most interested in picking safe candidates who could win. It was, above all, their risk aversion that led them to avoid extremists.
Parties, then, became the stewards of American democracy. Because they select our presidential candidates, parties have the ability—and, we would add, the responsibility—to keep dangerous figures out of the White House. They must, therefore, strike a balance between two roles: a democratic role, in which they choose the candidates that best represent the party’s voters; and what political scientist James Ceaser calls a “filtration” role, in which they screen out those who pose a threat to democracy or are otherwise unfit to hold office.
An overreliance on gatekeeping is, in itself, undemocratic—it can create a world of party bosses who ignore the rank and file and fail to represent the people. But an overreliance on the “will of the people” can also be dangerous, for it can lead to the election of a demagogue who threatens democracy itself. There is no escape from this tension. There are always trade-offs.
Because primaries had no binding impact on presidential nominations, they were little more than beauty contests. Real power remained in the hands of party insiders, or what contemporaries called “organization men.” For prospective candidates, securing the backing of the organization men was the only viable road to the nomination.
convention system was an effective gatekeeper, in that it systematically filtered out dangerous candidates.
American parties as the “chief practical bulwark” against extremists.
Circumventing the party establishment was, it turned out, easier in theory than in practice. Capturing a majority of delegates required winning primaries all over the country, which, in turn, required money, favorable media coverage, and, crucially, people working on the ground in all states. Any candidate seeking to complete the grueling obstacle course of U.S. primaries needed allies among donors, newspaper editors, interest groups, activist groups, and state-level politicians such as governors, mayors, senators, and congressmen.
Although many factors contributed to Donald Trump’s stunning political success, his rise to the presidency is, in good measure, a story of ineffective gatekeeping. Party gatekeepers failed at three key junctures: the “invisible primary,” the primaries themselves, and the general election.
A “candidate with qualities uniquely tailored to the digital age,” Trump attracted free mainstream coverage by creating controversy.
Trump enjoyed up to $2 billion in free media coverage during the primary season.
There is always uncertainty over how a politician with no track record will behave in office, but as we noted earlier, antidemocratic leaders are often identifiable before they come to power. Trump, even before his inauguration, tested positive on all four measures on our litmus test for autocrats.
The first sign is a weak commitment to the democratic rules of the game.
According to historian Douglas Brinkley, no major presidential candidate had cast such doubt on the democratic system since 1860. Only in the run-up to the Civil War did we see major politicians “delegitimizing the federal government” in this way. As Brinkley put it, “That’s a secessionist, revolutionary motif. That’s someone trying to topple the apple cart entirely.”
The second category in our litmus test is the denial of the legitimacy of one’s opponents.
The third criterion is toleration or encouragement of violence. Partisan violence is very often a precursor of democratic breakdown.
The final warning sign is a readiness to curtail the civil liberties of rivals and critics. One thing that separates contemporary autocrats from democratic leaders is their intolerance of criticism, and their readiness to use their power to punish those—in the opposition, media, or civil society—who criticize them.