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January 28 - February 4, 2025
Could it be that the way we have structured local church leadership, the way leaders relate to one another, the way we form a leader’s job description, and the everyday lifestyle of the leadership community may be contributing factors to pastoral failure? Could it be that as we leaders are disciplining the pastor, dealing with the hurt he has left behind and working toward restoration, we need to look inward and examine what his fall tells us about ourselves? Could it be that we are looking to the wrong models to understand how to lead? Could it be that as we have become enamored with
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So i’m reading this the moringin after i just had a long conversation with Andrew Beccue about Davis. While it is easy for me to look back at his faults, i pray that i never fall into the same traps as he did and that i keep my allways focus on Christ and his good news.
The foundation of everything proposed in this book about the shape, character, and function of the leadership community of the church of Jesus Christ is this: the model for the community that is the church, and most importantly its leadership, is the gospel of Jesus Christ.
once again it all comes back to the gospel. That good news of Jesus absolutely must be the core foundation.
and that if the primary driving force of leadership in local churches around the world was the gospel of Jesus Christ, many of the sad things we have seen happen in the lives of leaders and their churches would not have happened.
Can we please just understand the full picture of the gospel and by letting Creation (identity) fall (sin problem) redemption (God’s loving plan) restoration (making all things new) take true hold in our lives we truly transform the way we think, and interact
It should be noted that Paul’s first application of the truths of the gospel, which he has just expounded for the Ephesians, is to remind them that it is those very truths that are to form the way they think about themselves and their relationships to one another.
And let me point out that there is no exception clause for pastors, elders, and deacons or some different community model for them in this passage or in any of the similar passages. The gospel, which is our hope in life and death, also sets the agenda for how we live, relate, and lead between the “already” of our conversion and the “not yet” of our final home going.
1. Humility Humility means that each leader’s relationship to other leaders is characterized by an acknowledgment that he deserves none of the recognition, power, or influence that his position affords him. It means knowing, as a leader, that as long as sin still lives inside you, you will need to be rescued from you.
Every leader leads while being in desperate personal need of the full resources of God’s grace.
grace is the essential ingredient in the success of anyone’s ministry,
In this chapter I want to consider how the good thing—achievement—can become a bad thing for leadership because it has become a ruling thing.
The only thing that distinguished their board meetings from the corporate board down the street was a short devotional and time of prayer before each meeting.
Gospel-oriented achievement is a beautiful thing, but the desire to achieve becomes dangerous when it rises to rule the hearts of the leadership community.
I want to hear what they think those qualities are. Should people be ceded position, authority, or leadership in a ministry or church because they have been successful in ministry, because they have the drive to get a job done, because they have handled their finances well, because they are persuasive communicators, or because they have an impressive resume?