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May 1 - May 6, 2022
When we hear someone’s truth and it strikes some deep part of our humanity, our own hidden shames, it can be easy to recoil into silence. We struggle to hold the truths of others because we have so rarely had the experience of having our own truths held. Social researcher and expert on vulnerability and shame Brené Brown says, “If we can share our story with someone who responds with empathy and understanding, shame can’t survive.”
We practice self-acceptance when we have grown tired of self-hatred but can’t conceive of anything beyond a paltry tolerance of ourselves. What a thin coat to wear on this weather-tossed road. Famed activist and professor Angela Davis said, “I am no longer accepting the things I cannot change. I am changing the things I cannot accept.”2 We can change the circumstances that have had us settle for self-acceptance. I assure you there is a richer, thicker, cozier blanket to carry through the world. There is a realm infinitely more mind-blowing. It’s called radical self-love.
The argument that people “chose” to be this way or the other is at its core an argument about difference and our inability to understand and make peace with difference. The notion of choice is a convenient scapegoat for our bias and bigotries. Logic says, “If people are choosing to be different, they can just as simply choose to be the way I believe they should be.” What we must ask ourselves instead is, “Why do I need people to be the way I believe they should be?” The argument about choice is a projection.
When we decide that people’s bodies are wrong because we don’t understand them, we are trying to avoid the discomfort of divesting from an entire body-shame system. How do we fight the impetus to make the bodies we do not understand wrong? There are three key tenets that will help pry us out of the mire of body judgment and shame. I call them the Three Peaces. They are: Make peace with not understanding. Make peace with difference. Make peace with your body.
We must make peace with not understanding. Understanding is not a prerequisite for honor, love, or respect.
When we liberate ourselves from the expectation that we must have all things figured out, we enter a sanctuary of empathy.
We can accept humans and their bodies without understanding why they love, think, move, or look the way they do. Contrary to common opinion, freeing ourselves from the need to understand everything can bring about a tremendous amount of peace.
Given that we can make no accurate assessment of any individual’s health based simply on their weight (or photo on social media), it is evident that such behavior is not really about the person’s health but more likely about the ways in which we expect other bodies to conform to our standards and beliefs about what a body should or should not look like. Equally damaging is our insistence that all bodies should be healthy. Health is not a state we owe the world. We are not less valuable, worthy, or lovable because we are not healthy.
our propensity to shrink human diversity into sameness creates barriers for the bodies that do not fit our default models. We must move from occasionally celebrating difference (as long as it doesn’t fall too far outside the boundaries of our ideas of “normal”) to developing a difference-celebrating culture. Inequality and injustice rest firmly on our unwillingness to exalt the vast magnificence of the human body.
I am not simply proposing that you make peace with your body because your body shame is making you miserable. I am proposing you do it because it’s making us miserable too. Your children are sad that they have no photos with you. Your teenager is wondering if they, too, will be obligated to hate their body because they see you hating yours. The bodies you share space with are afraid you are judging them with the same venom they have watched you use to judge yourself. Remember that body shame is as contagious as radical self-love. Making peace with your body is your mighty act of revolution. It
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