The History of Tom Jones, a Foundling

by Henry Fielding

An author ought to consider himself, not as a gentleman who gives a private or eleemosynary treat, but rather as one who keeps a public ordinary, at which all persons are welcome for their money. In the former case, it is well known that the entertainer provides what fare he pleases; and though this should be very indifferent, and utterly disagreeable to the taste of his company, they must not find any fault; nay, on the contrary, good breeding forces them outwardly to approve and to commend whatever is set before them. Now the contrary of this happens to the master of an ordinary. Men who pay for what they eat will insist on gratifying their palates, however nice and whimsical these may prove; and if everything is

not agreeable to their taste, will challenge a right to censure, to abuse, and to d—n their dinner without controul.

spices. In like manner, we shall represent human nature at first to the keen appetite of our reader, in that more plain and simple manner in which it is found in the country, and shall hereafter hash and ragoo it with all the high French and Italian seasoning of affectation and vice which courts and cities afford. By these means, we doubt not but our reader may be rendered desirous to read on for ever, as the great person just above-mentioned is supposed to have made some persons eat.

Reader, I think proper, before we proceed any farther together, to acquaint thee that I intend to digress, through this whole history, as often as I see occasion, of which I am myself a better judge than any pitiful critic whatever; and here I must desire all those critics to mind their own business, and not to intermeddle with affairs or works which no ways concern them; for till they produce the authority by which they are constituted judges, I shall not plead to their jurisdiction.

Sneerers and prophane wits may perhaps laugh at her first fright; yet my graver reader, when he considers the time of night, the summons from her bed, and the situation in which she found her master, will highly justify and applaud her conduct, unless the prudence which must be supposed to attend maidens at that period of life at which Mrs. Deborah had arrived, should a little lessen his admiration.

Allworthy here betook himself to those pleasing slumbers which a heart that hungers after goodness is apt to enjoy when thoroughly satisfied. As these are possibly sweeter than what are occasioned by any other hearty meal, I should take more pains to display them to the reader, if I knew any air to recommend him to for the procuring such an appetite.

“Since it was her brother’s whim to adopt the little brat, she supposed little master must be treated with great tenderness. For her part, she could not help thinking it was an encouragement to vice; but that she knew too much of the obstinacy of mankind to oppose any of their ridiculous humours.”

This advantage, however, like most others of an extraordinary kind, was attended with some small inconveniences: for as it is not to be wondered at, that a young woman so well accomplished should have little relish for the society of those whom fortune had made her equals, but whom education had rendered so much her inferiors; so is it matter of no greater astonishment, that this superiority in Jenny, together with that behaviour which is its certain consequence, should produce among the rest some little envy and ill-will towards her; and these had, perhaps, secretly burnt in the bosoms of her neighbours ever since her return from her service.

Jenny was now summoned to appear in person before Mrs. Deborah, which she immediately did. When Mrs. Deborah, putting on the gravity of a judge, with somewhat more than his austerity, began an oration with the words, “You audacious strumpet!” in which she proceeded rather to pass sentence on the prisoner than to accuse her. Though Mrs. Deborah was fully satisfied of the guilt of Jenny, from the reasons above shewn, it is possible Mr. Allworthy might have required some stronger evidence to have convicted her; but she saved her accusers any such trouble, by freely confessing the whole fact with which she was charged.

Among others of this kind was Dr. Blifil, a gentleman who had the misfortune of losing the advantage of great talents by the obstinacy of a father, who would breed him to a profession he disliked. In obedience to this obstinacy the doctor had in his youth been obliged to study physic, or rather to say he studied it; for in reality books of this kind were almost the only ones with which he was unacquainted;

and unfortunately for him, the doctor was master of almost every other science but that by which he was to get his bread; the consequence of which was, that the doctor at the age of forty had no bread to eat.

It hath been observed, by wise men or women, I forget which, that all persons are doomed to be in love once in their lives.

I would attempt to draw her picture, but that is done already by a more able master, Mr. Hogarth himself, to whom she sat many years ago, and hath been lately exhibited by that gentleman in his print of a winter’s morning, of which she was no improper emblem, and may be seen walking (for walk she doth in the print) to Covent Garden church, with a starved foot-boy behind carrying her prayer-book.

To deal plainly with the reader, the captain, ever since his arrival, at least from the moment his brother had proposed the match to him, long before he had discovered any flattering symptoms in Miss Bridget, had been greatly enamoured; that is to say, of Mr. Allworthy’s house and gardens, and of his lands, tenements, and hereditaments; of all which the captain was so passionately fond, that he would most probably have contracted marriage with them, had he been obliged to have taken the witch of Endor into the bargain.

Here Allworthy concluded his sermon, to which Blifil had listened with the profoundest attention, though it cost him some pains to prevent now and then a small discomposure of his muscles. He now praised every period of what he had heard with the warmth of a young divine, who hath the honour to dine with a bishop the same day in which his lordship hath mounted the pulpit.

One of the maxims which the devil, in a late visit upon earth, left to his disciples, is, when once you are got up, to kick the stool from under you. In plain English, when you have made your fortune by the good offices of a friend, you are advised to discard him as soon as you can.

The doctor went directly to London, where he died soon after of a broken heart; a distemper which kills many more than is generally imagined, and would have a fair title to a place in the bill of mortality, did it not differ in one instance from all other diseases—viz., that no physician can cure it.

*]Whenever this word occurs in our writings, it intends persons without virtue or sense, in all stations; and many of the highest rank are often meant by it.

And to say the truth, there is no conduct less politic, than to enter into any confederacy with your friend’s servants against their master: for by these means you afterwards become the slave of these very servants; by whom you are constantly liable to be betrayed.

One situation only of the married state is excluded from pleasure: and that is, a state of indifference: but as many of my readers, I hope, know what an exquisite delight there is in conveying pleasure to a beloved object, so some few, I am afraid, may have experienced the satisfaction of tormenting one we

hate. It is, I apprehend, to come at this latter pleasure, that we see both sexes often give up that ease in marriage which they might otherwise possess, though their mate was never so disagreeable to them. Hence the wife often puts on fits of love and jealousy, nay, even denies herself any pleasure, to disturb and prevent those of her husband; and he again, in return, puts frequent restraints on himself, and stays at home in company which he dislikes, in order to confine his wife to what she equally detests. Hence, too, must flow those tears which a widow sometimes so plentifully sheds over the ashes of a husband with whom she led a life of constant disquiet and turbulency, and whom now she can never hope to torment any more.

To say the truth, every physician almost hath his favourite disease, to which he ascribes all the victories obtained over human nature. The gout, the rheumatism, the stone, the gravel, and the consumption, have all their several patrons in the faculty; and none more than the nervous fever, or the fever on the spirits. And here we may account for those disagreements in opinion, concerning the cause of a patient’s death, which sometimes occur, between the most learned of the college; and which have greatly surprized that part of the world who have been ignorant of the fact we have above asserted.

The physicians, therefore, finding themselves anticipated in everything they ordered, were at a loss how to apply that portion of time which it is usual and decent to remain for their fee, and were therefore necessitated to find some subject or other for discourse; and what could more naturally present itself than that before mentioned?

There is nothing more unjust than the vulgar opinion, by which physicians are misrepresented, as friends to death. On the contrary, I believe, if the number of those who recover by physic could be opposed to that of the martyrs to it, the former would rather exceed the latter. Nay, some are so cautious on this head, that, to avoid a possibility of killing the patient, they abstain from all methods of curing, and

prescribe nothing but what can neither do good nor harm. I have heard some of these, with great gravity, deliver it as a maxim, “That Nature should be left to do her own work, while the physician stands by as it were to clap her on the back, and encourage her when she doth well.”

For instance, what reader but knows that Mr. Allworthy felt, at first, for the loss of his friend, those emotions of grief, which on such occasions enter into all men whose hearts are not composed of flint, or their heads of as solid materials? Again, what reader doth not know that philosophy and religion in time moderated, and at last extinguished, this grief? The former of these teaching the folly and vanity of it, and the latter correcting it as unlawful, and at the same time assuaging it, by raising future hopes and assurances, which enable a strong and religious mind to take leave of a friend, on his deathbed, with little less indifference than if he was preparing for a long journey; and, indeed, with little less hope of seeing him again.

In recording some instances of these, we shall, if rightly understood, afford a very useful lesson to those well-disposed youths who shall hereafter be our readers; for they may here find, that goodness of heart, and openness of temper, though these may give them great comfort within, and administer to an honest pride in their own minds, will by no means, alas! do their business in the world. Prudence and circumspection are necessary even to the best of men. They are indeed, as it were, a guard to Virtue, without which she can never be safe. It is not enough that your designs, nay, that your actions, are intrinsically good; you must take care they shall appear so. If your inside be never so beautiful, you must preserve a fair outside also. This must be constantly looked to, or malice and envy will take care to blacken it so, that the sagacity and goodness of an Allworthy will not be able to see through it, and to discern the beauties within. Let this, my young readers, be your constant maxim, that no man can be good enough to enable him to neglect the rules of prudence; nor will Virtue herself look beautiful, unless she be bedecked with

the outward ornaments of decency and decorum. And this precept, my worthy disciples, if you read with due attention, you will, I hope, find sufficiently enforced by examples in the following pages.

Indeed it was not difficult to reconcile to the rule of right an action which it would have been impossible to deduce from the rule of wrong.

Master Blifil fell very short of his companion in the amiable quality of mercy; but he as greatly exceeded him in one of a much higher kind, namely, in justice: in which he followed both the precepts and example of Thwackum and Square; for though they would both make frequent use of the word mercy, yet it was plain that in reality Square held it to be inconsistent with the rule of right; and Thwackum was for doing justice, and leaving mercy to heaven. The two gentlemen did indeed somewhat differ in opinion concerning the objects of this sublime virtue; by which Thwackum would probably have destroyed one half of mankind, and Square the other half.

Square had no sooner lighted his pipe, than, addressing himself to Allworthy, he thus began: “Sir, I cannot help congratulating you on your nephew; who, at an age when few lads have any ideas but of sensible objects, is arrived at a capacity of distinguishing right from wrong. To confine anything, seems to me against the law of nature, by which everything hath a right to liberty. These were his words; and the impression they have made on me is never to be eradicated. Can any man have a higher notion of the rule of right, and the eternal fitness of things? I cannot help promising myself, from such a dawn, that the meridian of this youth will be equal to that of either the elder or the younger Brutus.” Here Thwackum hastily interrupted, and spilling some of his wine, and swallowing the rest with great eagerness, answered, “From another expression he made use of, I hope he will resemble much better men. The law of nature is a jargon of words, which means nothing. I know not of any such law, nor of any right which can be derived from it. To do as we would be done by, is indeed a Christian motive, as the boy well expressed himself; and I am glad to find my instructions have borne such good fruit.”

Square had delivered his opinion so openly, that if he was now silent, he must submit to have his judgment censured. He said, therefore, with some warmth, “That Mr. Allworthy had too much respect to the dirty consideration of property. That in passing our judgments on great and mighty actions, all

private regards should be laid aside; for by adhering to those narrow rules, the younger Brutus had been condemned of ingratitude, and the elder of parricide.”

It was Mr. Western’s custom every afternoon, as soon as he was drunk, to hear his daughter play on the harpsichord; for he was a great lover of music, and perhaps, had he lived in town, might have passed for a connoisseur; for he always excepted against the finest compositions of Mr. Handel. He never relished any music but what was light and airy; and indeed his most favourite tunes were Old Sir Simon the King, St George he was for England, Bobbing Joan, and some others. His daughter, though she was a perfect mistress of music, and would never willingly have played any but Handel’s, was so devoted to her father’s pleasure, that she learnt all those tunes to oblige him. However, she would now and then endeavour to lead him into her own taste; and when he required the repetition of his ballads, would answer with a “Nay, dear sir;” and would often beg him to suffer her to play something else.

Rara avis in terris, nigroque simillima cygno.

Ingenui vultus puer ingenuique pudoris. That is a classical line, young lady; and, being rendered into English, is, ‘a lad of an ingenuous countenance, and of an ingenuous modesty;’ for this was a virtue in great repute both among the Latins and Greeks. I must say, the young gentleman (for so I think I may call him, notwithstanding his birth) appears to me a very modest, civil lad, and I should be sorry that he should do himself any injury in Squire Allworthy’s opinion.”

Just as he arrived at Mr. Allworthy’s outward gate, he met the constable and company with Molly in their possession, whom they were conducting to that house where the inferior sort of people may learn one good lesson, viz., respect and deference to their superiors; since it must show them the wide distinction Fortune intends between those persons who are to be corrected for their faults, and those who are not; which lesson if they do not learn, I am afraid they very rarely learn any other good lesson, or improve their morals, at the house of correction.

In the affair of love, which, out of strict conformity with the Stoic philosophy, we shall here treat as a disease, this proneness to relapse is no less conspicuous. Thus it happened to poor Sophia; upon whom, the very next time she saw young Jones, all the former symptoms returned, and from that time cold and hot fits alternately seized her heart.

The generosity of Sophia’s temper construed this behaviour of Jones into great bravery; and it made a deep impression on her heart: for certain it is, that there is no one quality which so generally recommends men to women as this; proceeding, if we believe the common opinion, from that natural timidity of the sex, which is, says Mr. Osborne, “so great, that a woman is the most cowardly of all the creatures God ever made;”—a sentiment more remarkable for its bluntness than for its truth. Aristotle, in his Politics, doth them, I believe, more justice, when he says, “The modesty and fortitude of men differ from those virtues in women; for the fortitude which becomes a woman, would be cowardice in a man; and the modesty which becomes a man, would be pertness in a woman.” Nor is there, perhaps, more of truth in the opinion of those who derive the partiality which women are inclined to show to the brave, from this excess of

their fear. Mr. Bayle (I think, in his article of Helen) imputes this, and with greater probability, to their violent love of glory; for the truth of which, we have the authority of him who of all others saw farthest into human nature, and who introduces the heroine of his Odyssey, the great pattern of matrimonial love and constancy, assigning the glory of her husband as the only source of her affection towards him.[*]

The English reader will not find this in the poem; for the sentiment is entirely left out in the translation.

Sophia looked this evening with more than usual beauty, and we may believe it was no small addition to her charms, in the eye of Mr. Jones, that she now happened to have on her right arm this very muff. She was playing one of her father’s favourite tunes, and he was leaning on her chair, when the muff fell over her fingers, and put her out. This so disconcerted the squire, that he snatched the muff from her, and with a hearty curse threw it into the fire. Sophia instantly started up, and with the utmost eagerness recovered it from the flames. Though this incident will probably appear of little consequence to many of our readers; yet, trifling as it was, it had so violent an effect on poor Jones, that we thought it our duty to relate it. In reality, there are many little circumstances too often omitted by injudicious historians, from which events of the utmost importance arise. The world may indeed be considered as a vast machine, in which the great wheels are originally set in motion by those which are very minute, and almost imperceptible to any but the strongest eyes.

But to confess the truth, this inconsistency is rather imaginary than real. Philosophers are composed of flesh and blood as well as other human creatures; and however sublimated and refined the theory of these may be, a little practical frailty is as incident to them as to other mortals. It is, indeed, in theory only, and not in practice, as we have before hinted, that consists the difference: for though such great beings think much better and more wisely, they always act exactly like other men. They know very well how to subdue all appetites and passions, and to despise both pain and pleasure; and this knowledge affords much delightful contemplation, and is easily acquired; but the practice would be vexatious and troublesome; and, therefore, the same wisdom which teaches them to know this, teaches them to avoid carrying it into execution.

Square being now arrived in the middle of the room, in which part only he could stand upright, looked at Jones with a very grave countenance, and said to him, “Well, sir, I see you enjoy this mighty discovery, and, I dare swear, take great delight in the thoughts of exposing me; but if you will consider the matter fairly, you will find you are yourself only to blame. I am not guilty of corrupting innocence. I have done nothing for which that part of the world which judges of matters by the rule of right, will condemn me. Fitness is governed by the nature of things, and not by customs, forms, or municipal laws. Nothing is

indeed unfit which is not unnatural.”—“Well reasoned, old boy,” answered Jones; “but why dost thou think that I should desire to expose thee? I promise thee, I was never better pleased with thee in my life; and unless thou hast a mind to discover it thyself, this affair may remain a profound secret for me.”—“Nay, Mr. Jones,” replied Square, “I would not be thought to undervalue reputation. Good fame is a species of the Kalon, and it is by no means fitting to neglect it. Besides, to murder one’s own reputation is a kind of suicide, a detestable and odious vice. If you think proper, therefore, to conceal any infirmity of mine (for such I may have, since no man is perfectly perfect), I promise you I will not betray myself. Things may be fitting to be done, which are not fitting to be boasted of; for by the perverse judgment of the world, that often becomes the subject of censure, which is, in truth, not only innocent but laudable.”—“Right!” cries Jones: “what can be more innocent than the indulgence of a natural appetite? or what more laudable than the propagation of our species?”—“To be serious with you,” answered Square, “I profess they always appeared so to me.”—“And yet,” said Jones, “you was of a different opinion when my affair with this girl was first discovered.”—“Why, I must confess,” says Square, “as the matter was misrepresented to me, by that parson Thwackum, I might condemn the corruption of innocence: it was that, sir, it was that—and that—: for you must know, M...

kindly to the girl, and I will never open my lips concerning the matter to any one. And, Molly, do you be faithful to your friend, and I will not only forgive your infidelity to me, but will do you all the service I can.” So saying, he took a hasty leave, and, slipping down the ladder, retired with much expedition. Square was rejoiced to find this adventure was likely to have no worse conclusion; and as for Molly, being recovered from her confusion, she began at first to upbraid Square with having been the occasion of her loss of Jones; but that gentleman soon found the means of mitigating her anger, partly by caresses, a...

But, to say the truth, there is a more simple and plain method of accounting for that prodigious superiority of penetration which we must observe in some men over the rest of the human species, and one which will serve not only in the case of lovers, but of all others. From whence is it that the knave is generally so quick-sighted to those symptoms and operations of knavery, which often dupe an honest man of a much better understanding? There surely is no general sympathy among knaves; nor have they,

like freemasons, any common sign of communication. In reality, it is only because they have the same thing in their heads, and their thoughts are turned the same way. Thus, that Sophia saw, and that Western did not see, the plain symptoms of love in Jones can be no wonder, when we consider that the idea of love never entered into the head of the father, whereas the daughter, at present, thought of nothing else.

Here then this young couple met. They were almost close together before either of them knew anything of the other’s approach. A bystander would have discovered sufficient marks of confusion in the countenance of each; but they felt too much themselves to make any observation. As soon as Jones had a little recovered his first surprize, he accosted the young lady with some of the ordinary forms of salutation, which she in the same manner returned; and their conversation began, as usual, on the delicious beauty of the morning. Hence they past to the beauty of the place, on which Jones launched forth very high encomiums. When they came to the tree whence he had formerly tumbled into the canal, Sophia could not help reminding him of that accident, and said, “I fancy, Mr. Jones, you have some little shuddering when you see that water.”—“I assure you, madam,” answered Jones, “the concern you felt at the loss of your little bird will always appear to me the highest circumstance in that adventure. Poor little Tommy! there is the branch he stood upon. How could the little wretch have the folly to fly away from that state of

happiness in which I had the honour to place him? His fate was a just punishment for his ingratitude.”—“Upon my word, Mr. Jones,” said she, “your gallantry very narrowly escaped as severe a fate. Sure the remembrance must affect you.”—“Indeed, madam,” answered he, “if I have any reason to reflect with sorrow on it, it is, perhaps, that the water had not been a little deeper, by which I might have escaped many bitter heart-aches that Fortune seems to have in store for me.”—“Fie, Mr. Jones!” replied Sophia; “I am sure you cannot be in earnest now. This affected contempt of life is only an excess of your complacence to me. You would endeavour to lessen the obligation of having twice ventured it for my sake. Beware the third time.” She spoke these last words with a smile, and a softness inexpressible. Jones answered with a sigh, “He feared it was already too late for caution:” and then looking tenderly and stedfastly on her, he cried, “Oh, Miss Western! can you desire me to live? Can you wish me so ill?” Sophia, looking down on the ground, answered with some hesitation, “Indeed, Mr. Jones, I do not wish you ill.”—“Oh, I know too well that heavenly temper,” cries Jones, “that divine goodness, which is beyond every other charm.”—“Nay, now,” answered she, “I understand you not. I can stay no longer.”—“I—I would not be understood!” cries he; “nay, I can’t be understood. I know not what I say. Meeting you here so unexpectedly, I have been unguarded: for Heaven’s sake pardon me, if ...