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Kindle Notes & Highlights
My son, I stained your name with my own crimes. Hatred drove me from my father’s throne and rule: it was I who owed atonement to my people’s hate, the guilt was mine. I should have paid by any death at all. I still haven’t left this land, this light. But leave I will.”
Aeneas didn’t stoop to killing fugitives, nor those he met on foot nor horsemen holding lances. Through clouds of dust he tracked only one man, his challenge was for one alone: Turnus.
Fugitives = refugees
(but these are soldiers retreating on the battlefield)
This recalls Aeneas' earlier declaration to the general people that they were not his enemy, only their leader.
He goes against that by attacking the undefended city just to draw out one man.
Speaking wildly, in despair and set on death, she tore her purple robe and hung a noose around a beam—an ugly end.
Amata's end here in Book 12 recalls Dido, the first queen to take her own life in this story (Book 4). Both queens were pierced by a god's power (Dido twice, in Book 1).
Both women have had marriages thwarted by Aeneas: Dido's own union with Aeneas and the expected marriage of Turnus with Amata's daughter, Lavinia.
Other women have been possessed by gods or divine rites/power: the Sybil (seer), by Apollo, in Hades (Book 6); the wives in Troy, by Helen (Book 6); the Trojan women induced to set their own ships ablaze (Book 5); the Latin women, by Amata, in the forest (Book 7); the Trojan women induced by Juno and Iris to set their own ships ablaze (Book 5).
Turnus, who like Amata was pierced by Allecto, also dies, though not by suicide.

