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November 21, 2022 - February 19, 2023
One of the sources from which the dream draws material for reproduction—material which in part is not recalled or employed in waking thought—is to be found in childhood.
impressions which have intensely occupied the waking mind appear in the dream only after they have been to some extent pushed aside from the elaboration of the waking thought. Thus, as a rule, we do not dream of a dead beloved person while we are still overwhelmed with sorrow.
“nothing which we have once psychically possessed is ever entirely lost” (Scholz); or as Delbœuf puts it, “any impression, even the most insignificant, leaves an unalterable trace, indefinitely susceptible to resurface,” a conclusion to which we are urged by so many of the other pathological manifestations of the psychic life.
Rarely, and perhaps never, has a connected dream been as connected as it appears to us in memory. Even the most truth-loving person can hardly relate a dream without exaggerating and embellishing it. The tendency of the human mind to conceive everything in connection is so great that it unwittingly supplies the deficiencies of connection if the dream is recalled somewhat disconnectedly.”
But the characteristic of this side of the dream life becomes complete only when it is remembered that while dreaming we do not—as a rule; the exceptions require a special explanation—imagine that we are thinking, but that we are living through an experience, i.e., we accept the hallucination with full belief. The criticism that this has not been experienced but only thought in a peculiar manner—dreamed—comes to us only on awakening. This character distinguishes the genuine sleeping dream from day dreaming, which is never confused with reality.
Besides, the dream manifests a consciousness of space by transferring the sensations and pictures, just as in the waking state, into an outer space. It must therefore be admitted that the mind in the dream is in the same relation to its pictures and perceptions as in the waking state. If, however, it is thereby led astray, this is due to the fact that it lacks in sleep the criticism which alone can distinguish between the sensory perceptions emanating from within or from without. It cannot subject its pictures to the tests which alone can prove their objective reality. It furthermore neglects
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He who would behave in the waking state as the dream does in its situations would be considered insane. He who in the waking state would speak in such manner or report such things as occur in the dream content, would impress us as confused and weak-minded. Thus we believe that we are only finding words for the fact when we place but little value on the psychic activity in the dream, and especially when we declare that the higher intellectual activities are suspended or at least much impaired in the dream.
“No dream thought can be imagined whose first motive has not already moved through the mind while awake as some wish, desire, or impulse.” Concerning this original impulse we must say that the dream has not discovered it—it has only imitated and extended it, it has only elaborated a bit of historical material which it has found in us, into dramatic form; it enacts the words of the apostle: He who hates his brother is a murderer. And whereas, after we awaken and become conscious of our moral strength, we may smile at the boldly executed structure of the depraved dream, the original formative
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The same knowledge is revealed by Kant in his Anthropology, when he states that the dream exists in order to lay bare for us our hidden dispositions and to reveal to us not what we are, but what we might have been if we had a different education.
A passage in the studies on consciousness by Stricker reads: “The dream does not consist of delusions merely; if, e.g., one is afraid of robbers in the dream, the robbers are, of course, imaginary, but the fear is real. One’s attention is thus called to the fact that the effective development in the dream does not admit of the judgment which one bestows upon the rest of the dream content, and the problem arises what part of the psychic processes in the dream may be real, i.e., what part of them may demand to be enrolled among the psychic processes of the waking state?”
Robert asserts as exclusively correct, that things which have been fully settled never become dream inciters, but only such things as are incomplete in the mind or touch it fleetingly.
Whereas according to the existing theory there would be no dream if the outer and inner sensory stimuli did not repeatedly wake the mind, according to Robert the impulse to dream lies in the mind itself. It lies in the overcharging which demands discharge, and Robert judges with perfect consistency when he maintains that the causes determining the dream which depend on the physical state assume a subordinate rank, and could not incite dreams in a mind containing no material for dream formation taken from waking consciousness.
Delage, after having lost through death a person very dear to him, found from his own experience that we do not dream of what occupies us intently during the day, or that we begin to dream of it only after it is overshadowed by other interests of the day. His investigations among other persons corroborated the universality of this state of affairs. Delage makes a nice observation of this kind, if it turn out to be generally true, about the dreaming of newly married people: “If they were deeply in love, they almost never dreamed of each other before the wedding or during the honeymoon; and if
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Still more entitled to a rôle in the dream than the weak and almost unnoticed impression is a strong impression which has been accidentally detained in its elaboration or intentionally repressed. The psychic energy accumulated during the day through inhibition or suppression becomes the main-spring of the dream at night.
Schopenhauer terms the dream a short insanity, and insanity a long dream.
“Absurd combinations of ideas and weakness of judgment are the main characteristics of the dream and of insanity.” The over-estimation of one’s own mental capacity, which appears absurd to sober judgment, is found alike both in one and the other, and the rapid course of ideas in the dream corresponds to the flight of ideas in the psychosis. Both are devoid of any measure of time.
I have noticed in the course of my psychoanalytic work that the state of mind of a man in contemplation is entirely different from that of a man who is observing his psychic processes. In contemplation there is a greater play of psychic action than in the most attentive self-observation;
The scab on the nostrils reminds me of a concern about my own health. At that time I often used cocaine in order to suppress annoying swellings in the nose, and had heard a few days before that a lady patient who did likewise had contracted an extensive necrosis of the nasal mucous membrane. The recommendation of cocaine, which I had made in 1885, had also brought grave reproaches upon me. A dear friend, already dead in 1895, had hastened his end through the misuse of this remedy.
The whole pleading—this dream is nothing else—recalls vividly the defensive argument of a man who was accused by his neighbour of having returned a kettle to him in a damaged condition. In the first place, he said, he had returned the kettle undamaged; in the second, it already had holes in it when he borrowed it; and thirdly, he had never borrowed the kettle from his neighbour at all.
When the work of interpretation has been completed the dream may be recognised as the fulfilment of a wish.
Accustomed as I had always been to work until late at night, early awakening was always a matter of difficulty for me. I used then to dream that I was out of bed and was standing at the wash-stand. After a while I could not make myself admit that I have not yet got up, but meanwhile I had slept for a time.
A friend who knew my theory of dreams and had imparted it to his wife, said to me one day: “My wife asked me to tell you that she dreamed yesterday that she was having her menses. You will know what that means.” Of course I know: if the young wife dreams that she is having her menses, the menses have stopped. I can understand that she would have liked to enjoy her freedom for a time longer before the discomforts of motherhood began. It was a clever way of giving notice of her first pregnancy. Another friend writes that his wife had recently dreamed that she noticed milk stains on the bosom of
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It is true that there are dreams whose content is of the most painful nature. But has anyone ever tried to interpret these dreams, to disclose their latent thought content? If not, the two objections are no longer valid against us; there always remains the possibility that even painful and fearful dreams may be discovered to be wish-fulfilments upon interpretation.31
If my little daughter does not like an apple which is offered her, she asserts that the apple has a bitter taste, without even having tasted it. If my patients act like the little girl, I know that it is a question of a notion which they want to suppress. The same applies to my dream. I do not want to interpret it because it contains something to which I object.
Identification is most often used in hysteria to express sexual community. An hysterical woman identifies herself most readily—although not exclusively—with persons with whom she has had sexual relations, or who have sexual intercourse with the same persons as herself. Language takes such a conception into consideration: two lovers are “one.”
In the sexual make-up of many people there is a masochistic component, which has arisen through the conversion of the aggressive, sadistic component into its opposite. Such people are called “ideal” masochists, if they seek pleasure not in the bodily pain which may be inflicted upon them, but in humiliation and in chastisement of the soul. It is obvious that such persons can have counter wish dreams and disagreeable dreams, which, however, for them are nothing but wish-fulfilments, affording satisfaction for their masochistic inclinations.
The dream is the (disguised) fulfilment of a (suppressed, repressed) wish.
I see the notion that the dream deals only with the worthless fragments of daily experience shattered; I am compelled also to contradict the assertion that our waking psychic life is not continued in the dream, and that the dream instead wastes psychic activity upon a trifling subject-matter. The opposite is true; what has occupied our minds during the day also dominates our dream thoughts, and we take pains to dream only of such matters as have given us food for thought during the day.
if it had been impossible to establish interrelations of sufficient abundance between the two impressions of the day, the dream would simply have resulted differently; another of the indifferent impressions of the day, such as come to us in multitudes and are forgotten, would have taken the place of the monograph in the dream, would have secured a connection with the content of the talk, and would have represented it in the dream.
If a day has brought two or more experiences which are fitted to stimulate a dream, then the dream fuses the mention of both into a single whole;
The stimulus for the dream may be a subjective occurrence, which has been made recent, as it were, by the mental activity during the day.
The source of a dream may be: (a) A recent and psychologically significant experience which is directly represented in the dream.47 (b) Several recent, significant experiences, which are united by the dream into a whole.48 (c) One or more recent and significant experiences, which are represented in the dream by the mention of a contemporary but indifferent experience.49 (d) A subjective significant experience (a recollection, train of thought), which is regularly represented in the dream by the mention of a recent but indifferent impression.50
Whatever one may dream, it is either manifestly recognisable as psychically significant or it is disfigured, and can be judged correctly only after a complete interpretation, when, as before, it may be recognised as possessing psychic significance.
We have learned that the dream very rarely reproduces experiences in such a manner that they constitute the sole manifest dream content, unabridged and unchanged. Still some authentic examples showing this process have been reported,
Justification for the conclusion that such childish experiences generally exist in dreams is based upon a great number of factors which become apparent in psychoanalytical work, and which seem reliable enough when regarded as a whole. But when, for the purposes of dream interpretation, such references of dreams to childish experiences are torn from their context, they will perhaps not make much impression,
When a person of the female sex dreams of falling, this almost regularly has a sexual significance; she becomes a “fallen woman,” and for the purpose of the dream under consideration this interpretation is probably the least doubtful, for she falls on the Graben, the place in Vienna which is known as the concourse of prostitutes.
My collection, of course, contains an abundant supply of such patients’ dreams, whose analysis leads to childish impressions that are remembered obscurely or not at all, and that often date back to the first three years of life. But it is a mistake to draw conclusions from them which are to apply to the dream in general; we are in every case dealing with neurotic, particularly with hysterical persons; and the part played by childhood scenes in these dreams might be conditioned by the nature of the neurosis, and not by that of the dream.
The dream often appears ambiguous; not only may several wish-fulfilments, as the examples show, be united in it, but one meaning or one wish-fulfilment may also conceal another, until at the bottom one comes upon the fulfilment of a wish from the earliest period of childhood; and here too, it may be questioned whether “often” in this sentence may not more correctly be replaced by “regularly.”
In response to the tactile or pressure stimulus which I get while sleeping, various reactions are at my disposal. I can overlook it and discover only upon awakening that my leg has been uncovered or my arm under pressure; pathology shows the most numerous examples where powerfully acting sensory and motor stimuli of different sorts remain without effect during sleep. I can perceive a sensation during sleep through and through sleep, as it were, which happens as a rule with painful stimuli, but without weaving the pain into the texture of the dream; thirdly, I can awaken on account of the
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We have seen that when two or more experiences capable of making an impression have been left over from the previous day, the wishes which result from them are united into one dream; similarly, that an impression possessing psychic value and the indifferent experiences of the previous day are united in the dream material, provided there are available connecting ideas between the two. Thus the dream appears to be a reaction to everything which is simultaneously present as actual in the sleeping mind.
From among the interpretations of the excitement which are at the moment possible, that one is selected which can secure the best connection with the wish-possibilities that are lying in wait in the mind.
In the childhood history of neurotics, denudation in the presence of children of the opposite sex plays a great part; in paranoia the desire to be observed while dressing and undressing may be directly traced to these experiences; among those remaining perverted there is a class which has accentuated the childish impulse to a compulsion—they are the exhibitionists.
Dreams of nakedness, then, are exhibition dreams.
The child is absolutely egotistical; it feels its wants acutely and strives remorselessly to satisfy them, especially with its competitors, other children, and in the first instance with its brothers and sisters. For doing this we do not call the child wicked—we call it naughty; it is not responsible for its evil deeds either in our judgment or in the eyes of the penal law.
Being dead means for the child, which has been spared the scenes of suffering previous to dying, the same as “being gone,” not disturbing the survivors any more. The child does not distinguish the manner and means by which this absence is brought about, whether by travelling, estrangement, or death.
the man mostly dreams of the death of his father, the woman of the death of her mother. I cannot claim that this happens regularly, but the predominating occurrence of this dream in the manner indicated is so evident that it must be explained through some factor that is universally operative. To express the matter boldly, it is as though a sexual preference becomes active at an early period, as though the boy regards his father as a rival in love, and as though the girl takes the same attitude towards her mother—a rival by getting rid of whom he or she cannot but profit.
Even in our own middle-class family the father is accustomed to aid the development of the germ of hatred which naturally belongs to the paternal relation by refusing the son the disposal of his own destiny, or the means necessary for this. A physician often has occasion to notice that the son’s grief at the loss of his father cannot suppress his satisfaction at the liberty which he has at last obtained.
The causes of conflict between mother and daughter arise when the daughter grows up and finds a guardian in her mother, while she desires sexual freedom, and when, on the other hand, the mother has been warned by the budding beauty of her daughter that the time has come for her to renounce sexual claims.
Sexual selection, as a rule, early becomes evident in the parents; it is a natural tendency for the father to indulge the little daughter, and for the mother to take the part of the sons, while both work earnestly for the education of the little ones when the magic of sex does not prejudice their judgment. The child is very well aware of any partiality, and resists that member of the parental couple who discourages it. To find love in a grown-up person is for the child not only the satisfaction of a particular craving, but also means that the child’s will is to be yielded to in other respects.
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In the state of excitement which I conceive as the overpowering of the second psychic instance, the unconscious enmity towards the mother became potent as a motor impulse; then, after calmness set in, following the suppression of the tumult, and after the domination of the censor had been restored, this feeling of enmity had access only to the province of dreams in order to realise the wish that the mother might die; and after the normal condition had been still further strengthened, it created the excessive concern for the mother as a hysterical counter-reaction and manifestation of defence.
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