AMen, says an old Greek maxim, are tormented by the opinions they have of things, not by the things themselves. There would be a great point gained for the relief of our wretched human lot if someone could prove this statement true in every case. For if evils have no entry into us but by our judgment, it seems to be in our power to disdain them or turn them to good use. If things give themselves up to our mercy, why shall we not dispose of them and arrange them to our advantage? If what we call evil and torment is neither evil nor torment in itself, if it is merely our fancy that gives it this
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