Roo Phillips

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Young uses this language repeatedly in his private writings and public speeches in early 1852. His manuscript history (a record compiled by clerks from extant papers) entry for January 5, 1852, reads: The negro . . . should serve the seed of Abraham; he should not be a ruler, nor vote for men to rule over me nor my brethren. The Constitution of Deseret is silent upon this, we meant it should be so. The seed of Canaan cannot hold any office, civil or ecclesiastical. . . . The decree of God that Canaan should be a servant of servants unto his brethren (i.e. Shem and Japhet [sic]) is in full ...more
Mormonism and White Supremacy: American Religion and The Problem of Racial Innocence
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