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was possible—indeed, probable—to grow up in LDS settings after 1978 and receive as gospel truth from one’s parents and teachers the full complement of anti-Black folk doctrine. And this folk doctrine continued to shape the way many white LDS people conducted themselves in the Church and in the world. Well-placed Black Mormon leaders like the heads of the Church’s Genesis group were in a
Mormonism and White Supremacy: American Religion and The Problem of Racial Innocence
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