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People who do not know that they are captive will not resist their bondage. But those who awaken to their captivity threaten the hum of the matrix.
that's why maga trained their monkeys to hate wokeness
The strengths of African workers became their undoing. British colonists in the West Indies, for example, saw Africans as “a civilized and relatively docile population,” who were “accustomed to discipline,” and who cooperated well on a given task. Africans demonstrated an immunity to European diseases, making them more viable to the colonists than were the indigenous people the Europeans had originally tried to enslave.
More pressingly, the colonies of the Chesapeake were faltering and needed manpower to cultivate tobacco. The colonies farther south were suited for sugarcane, rice, and cotton—crops with which the English had little experience, but that Africans had either cultivated in their native lands or were quick to master. “The colonists soon realized that without Africans and the skills that they brought, their enterprises would fail,” wrote the anthropologists Audrey and Brian Smedley.
Arkansas first defined Negro as “one in whom there is a visible and distinct admixture of African blood.” Then in 1911, the state changed it to anyone “who has…any negro blood whatever,” as it made interracial sex a felony. The state of Alabama defined a black person as anyone with “a drop of negro blood,” in its intermarriage ban. Oregon defined as nonwhite any person “with ¼ Negro, Chinese or any person having ¼ Negro, Chinese or Kanaka blood or more than ½ Indian blood.” North Carolina forbade marriage between whites and any person “of Negro or Indian descent to 3rd generation inclusive.”
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Louisiana had a law on the books as recently as 1983 setting the boundary at “one-thirty-second Negro blood.” Louisiana culture went to great specificity, not so unlike the Indian Laws of Manu, in delineating the various subcastes, based on the estimated percentage of African “blood.” There was griffe (three-fourths black), marabon (five-eighths black), mulatto (one-half), quadroon (one-fourth), octaroon (one-eighth), sextaroon (one-sixteenth), demi-meamelouc (one-thirty-second), and sangmelee (one-sixty-fourth).
A Japanese immigrant named Takao Ozawa had lived in the United States for more than twenty years. He tried to make the case that he was worthy of citizenship and should qualify as white because his skin was lighter than that of many “white people.” He argued, what really was the difference? How could he not be white if his skin was white? What did it mean to be white if someone with actual white skin was not white? His case went all the way to the U.S. Supreme Court. In 1922, the Court held unanimously that white meant not skin color but “Caucasian,” and that Japanese were not Caucasian,
Been trying to be white for so long, and still trying
The only way to keep an entire group of sentient beings in an artificially fixed place, beneath all others and beneath their own talents, is with violence and terror, psychological and physical,
Violence is the only reason why white men remain in control
Those in the dominant caste who found themselves lagging behind those seen as inherently inferior potentially faced an epic existential crisis. To stand on the same rung as those perceived to be of a lower caste is seen as lowering one’s status. In the zero-sum stakes of a caste system upheld by perceived scarcity, if a lower-caste person goes up a rung, an upper-caste person comes down. The elevation of others amounts to a demotion of oneself, thus equality feels like a demotion.
If the lower-caste person manages actually to rise above an upper-caste person, the natural human response from someone weaned on their caste’s inherent superiority is to perceive a threat to their existence, a heightened sense of unease, of displacement, of fear for their very survival. “If the things that I have believed are not true, then might I not be who I thought I was?” The disaffection is more than economic. The malaise is spiritual, psychological, emotional. Who are you if there is no one to be better than?
The messaging is so pervasive in American society that a third of black Americans hold anti-black bias against themselves.
Of the sixty most common procedures reimbursed by Medicare, he said, “African-Americans receive fewer procedures than white patients even though they have a higher rate of illness.” The only procedures that African-Americans receive at higher rates than whites, Williams said, are shunts for renal disease, the removal of stomach tissue for ulcers, leg amputation, and the removal of testicles.
The undertreatment of the subordinate caste leaves them to suffer needlessly, and the overtreatment of the dominant caste may have contributed to the rising mortality rate for white Americans who become addicted to opioids.
society was less prepared for the opioid crisis than it might have been had it not missed the chance to build a comprehensive framework for dealing with substance abuse in the 1990s, when it was the subordinate caste that was in need of help. The crack cocaine epidemic of that era was dismissed as an urban crime problem rather than addressed as a social and health crisis, considered a black problem rather than a human one. The response was to criminalize addiction when the abusers were subordinate caste, which swelled the rate of mass incarceration, broke up families, and left the country
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“No way I want my tax dollars paying for Mexicans or welfare queens,” the man told Metzl. “Ain’t no way I would ever support Obamacare or sign up for it. I would rather die.” And sadly, so he would.
Sadly?
