The Way of Zen

by Alan W. Watts

Paradoxical as it may seem, the purposeful life has no content, no point. It hurries on and on, and misses everything. Not hurrying, the purposeless life misses nothing, for it is only when there is no goal and no rush that the human senses are fully open to receive the world. Absence of hurry also involves a certain lack of interference with the natural course of events, especially when it is felt that the natural course follows principles which are not foreign to human intelligence. For, as we have seen, the Taoist mentality makes, or forces, nothing but “grows” everything. When human reason is seen to be an expression of the same spontaneous balance of yang and yin as the natural universe, man’s action upon his environment is not felt as a conflict, an action from outside. Thus the difference between forcing and growing cannot be expressed in terms of specific directions as to what should or should not be done, for the difference lies primarily in the quality and feeling of the action. The difficulty of describing these things for Western ears is that people in a hurry cannot feel.