The Way of Zen

by Alan W. Watts

The idea is not to reduce the human mind to a moronic vacuity, but to bring into play its innate and spontaneous intelligence by using it without forcing it. It is fundamental to both Taoist and Confucian thought that the natural man is to be trusted, and from their standpoint it appears that the Western mistrust of human nature-whether theological or technological–is a kind of schizophrenia. It would be impossible, in their view, to believe oneself innately evil without discrediting the very belief, since all the notions of a perverted mind would be perverted notions. However religiously “emancipated,” the technological mind shows that it has inherited the same division against itself when it tries to subject the whole human order to the control of conscious reason. It forgets that reason cannot be trusted if the brain cannot be trusted, since the power of reason depends upon organs that were grown by “unconscious intelligence.