Contact

by Carl Sagan

Attendance in churches had soared all over America. The Message, Ellie believed, was a kind of mirror in which each person sees his or her own beliefs challenged or confirmed. It was considered a blanket vindication of mutually exclusive apocalyptic and eschatological doctrines. In Peru, Algeria, Mexico, Zimbabwe, Ecuador, and among the Hopi, serious public debates took place on whether their progenitor civilizations had come from space; supporting opinions were attacked as colonialist. Catholics debated the extraterrestrial state of grace. Protestants discussed possible earlier missions of Jesus to nearby planets, and of course a return to Earth. Muslims were concerned that the Message might contravene the commandment against graven images. In Kuwait, a man announced himself as the Hidden Imam of the Shiites. Messianic fervor had arisen among the Sossafer Chasids. In other congregations of Orthodox Jews there was a sudden renewal of interest in Astruc, a zealot fearful that knowledge would undermine faith, who in 1305 had induced the Rabbi of Barcelona, the leading Jewish cleric of the time, to forbid the study of science or philosophy by those under twenty-five, on pain of excommunication. Similar currents were increasingly discernible in Islam.

The usual religious hysteria which can be predicted because this hysteria is based on previous episodes of actual real-life hysteria that has occurred in the past.