Neethu Raghavan

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But the play also encapsulates a moment when the powerful woman of the epic makes way for a new ideal—an ideal that was embraced by Western audiences in Goethe’s day, and which Indians too accepted (in a nineteenth-century Urdu translation, Shakuntala is so chaste she even wears a veil).
The Courtesan, the Mahatma and the Italian Brahmin: Tales from Indian History
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