Caste Matters

by Suraj Yengde

The source of power that Shudras and other caste groups derive is from the organized power of religion. The Brahmins’ control of the religious order that grants downward contempt towards the lower castes is primarily responsible for the Dalit condition. Shudras act within the religious context. Anything beyond the Brahminical zone does not offer the same power play. For example, a Kshatriya does not hold power as an upper-caste person beyond the religious domain. If a Kshatriya migrates out of the religion, s/he will be exposed to the equality that exists outside it. He will be a person devoid of caste standards, that is, an equal human being and no longer an upper-caste person. Similarly, people in the ‘upper’-caste column have gained this status by being within the order of Brahminical Hindu religion. Thus, the source of religion brings with it unquestioned power and influence. This is then used against the ‘lower’-caste folks who do not have an escape from this violence because they are also conditioned to the caste order. This system of caste is maintained by the Brahmins who occupy the highest place in the order. Their position is unquestioned and remains unchallenged. Their control over the spiritual realm is the first and last reason for the existence of the caste order. Brahmins can, in fact, use their influence to condemn caste-ordained violence. They can also issue warrants against other ‘upper’-caste touchable groups who are waging violence against the Dalits. T...