No Self, No Problem: How Neuropsychology Is Catching Up to Buddhism
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My students know very well not to tell me to “have a nice day” because there is nothing wrong with a bad day or a bad mood.
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J. Krishnamurti asked the audience “Do you want to know what my secret is?” According to several accounts of this story, in a soft voice, he said, “I don't mind what happens.”
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Perhaps a more accurate way to say this is that the interpretive mind has given up trying to control emotions, and in this way it is no longer attempting to be master.
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Complaining is a popular and well-accepted form of social interaction. I don't mean being skeptical or offering constructive criticism—those can be very helpful. By complaining, I mean objecting to things as they are in a way that isn't helpful, such as, “this cloudy weather is terrible!”
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For instance, statements such as “This rain is ruining my day,” or “I can't believe I got a flat tire,” or “Traffic is horrible,” are all examples reflecting a negative mind-set rather than helpful criticism.
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the “worst day” competition,
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numerous studies have confirmed this—complaining leads to increased levels of anxiety and depression.
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All of these unhelpful complaints stem from an overidentification with left brain and the illusory self, for it is only the ego that can object to reality as it is.
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On the other side, gratitude is a reflection of the right brain.
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In Buddhism, compassion is often described as “the ability to see another person as potentially ourselves” or “to see the interconnectivity of all things.”
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There is a section of the right brain called the right temporoparietal junction (RTPJ) that does nothing else except to think about other people's perspective.
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As it turns out, the RTPJ isn't fully developed in kids, and they have a difficult time seeing things from others' point of view until this area matures.
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This greater neural connectivity allows the right brain to make novel connections between diverse ideas, and because of this it is often labeled as the creative side of the brain.
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