Reading old books is an education in reckoning with otherness; its hope is to make the other not identical with me but rather, in a sense, my neighbor. I happen to think that this kind of training is useful in helping me learn to deal with my actual on-the-ground neighbors, though that claim is not central to my argument here, and in any case there’s nothing inevitable about this transfer: I know people who are exquisitely sensitive readers of texts who are also habitually rude to the people who serve them at restaurants. But surely to encounter texts from the past is a relatively
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