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A better possibility is that the movement to preserve the environment will be seen to be, as I think it has to be, not a digression from the civil rights and peace movements, but the logical culmination of those movements.
The idea was that when faced with abundance one should consume abundantly – an idea that has survived to become the basis of our present economy. It is neither natural nor civilized, and even from a ‘practical’ point of view it is to the last degree brutalizing and stupid.
A path is little more than a habit that comes with knowledge of a place. It is a sort of ritual of familiarity. As a form, it is a form of contact with a known landscape. It is not destructive. It is the perfect adaptation, through experience and familiarity, of movement to place;
though I know that my questions are religious, I dislike having to say that they are.
They are religious because they are asked at the limit of what I know; they acknowledge mystery and honor its presence in the creation; they are spoken in reverence for the order and grace that I see, and that I trust beyond my power to see.
TO WALK IN the woods, mindful only of the physical extent of it, is to go perhaps as owner, or as knower, confident of one’s own history and of one’s own importance. But to go there, mindful as well of its temporal extent, of the age of it, and of all that led up to the present life of it, and of all that may follow it, is to feel oneself a flea in the pelt of a great living thing, the discrepancy between its life and one’s own so great that it cannot be imagined. One has come into the presence of mystery.