at least among us immoralists, the suspicion arises that the decisive value of an action lies precisely in that which is NOT INTENTIONAL, and that all its intentionalness, all that is seen, sensible, or "sensed" in it, belongs to its surface or skin—which, like every skin, betrays something, but CONCEALS still more?
On the value of an action Nietzsche’s position is that judgement should not be based on the intention as this is superficial and easily ill informed and misguided
