Penn Jillette

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After Korea, he has concluded that one needs a longer perspective to understand history. He no longer wishes to ‘become engaged on every event, as if it were a test of morality’ — a tendency which he describes as bad faith.
At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others
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