At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others

by Sarah Bakewell

For Beauvoir, the greatest inhibition for women comes from their acquired tendency to see themselves as ‘other’ rather than as a transcendent subject. Here she drew on her wartime reading of Hegel, who had analysed how rival consciousnesses wrestle for dominance, with one playing ‘master’ and the other ‘slave’. The master perceives everything from his own viewpoint, as is natural. But, bizarrely, so does the slave, who ties herself in knots trying to visualise the world from the master’s point of view — an ‘alienated’ perspective. She even adopts his point of view on herself, casting herself as object and him as subject. This tormented structure eventually collapses when the slave wakes up to the fact that she has it all backwards, and that the whole relationship rests on the hard work that she is doing — on her labour. She rebels, and in doing so she becomes fully conscious at last.