So when one says, “Moses meant as I do;” and another, “Nay, but as I do,” I suppose that I speak more reverently, “Why not rather as both, if both be true?” And if there be a third, or a fourth, yea if any other seeth any other truth in those words, why may not he be believed to have seen all these, through whom the One God hath tempered the holy Scriptures to the senses of many, who should see therein things true but divers?
