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October 19, 2020
now I speak of thanking God, I desire with all humility to acknowledge that I owe the mentioned happiness of my past life to His kind providence, which lead me to the means I used and gave them success. My belief of this induces me to hope, though I must not presume, that the same goodness will still be exercised toward me, in continuing that happiness, or enabling me to bear a fatal reverse, which I may experience as others have done: the complexion of my future fortune being known to Him only in whose power it is to bless to us even our afflictions.
We sometimes disputed, and very fond we were of argument, and very desirous of confuting one another, which disputatious turn, by the way, is apt to become a very bad habit, making people often extremely disagreeable in company by the contradiction that is necessary to bring it into practice; and thence, besides souring and spoiling the conversation, is productive of disgusts and, perhaps enmities where you may have occasion for friendship.
you wish information and improvement from the knowledge of others, and yet at the same time express yourself as firmly fix'd in your present opinions, modest, sensible men, who do not love disputation, will probably leave you undisturbed in the possession of your error. And by such a manner, you can seldom hope to recommend yourself in pleasing your hearers, or to persuade those whose concurrence you desire.
"That there is one God, who made all things. "That he governs the world by his providence. "That he ought to be worshiped by adoration, prayer, and thanksgiving. "But that the most acceptable service of God is doing good to man. "That the soul is immortal. "And that God will certainly reward virtue and punish vice, either here or hereafter."9
Franklin seems to have reversed his earlier irreverence. Did this change his aversion to public worship? (Commented at time of marking. )
On his decease, the business was continued by his widow, who, being born and bred in Holland, where, as I have been inform'd, the knowledge of accounts makes a part of female education, she not only sent me as clear a state as she could find of the transactions past, but continued to account with the greatest regularity and exactness every quarter afterwards, and managed the business with such success, that she not only brought up reputably a family of children, but, at the expiration of the term, was able to purchase of me the printing-house, and establish her son in it. I mention this affair
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College of Cambridge, of their own motion, presented me with the degree of Master of Arts. Yale College, in Connecticut, had before made me a similar compliment. Thus, without studying in any college, I came to partake of their honours. They were conferr'd in consideration of my improvements and discoveries in the electric branch of natural philosophy.
As to rewards from himself, I ask'd only one, which was, that he would give orders to his officers not to enlist any more of our bought servants, and that he would discharge such as had been already enlisted. This he readily granted, and several were accordingly return'd to their masters, on my application.
Without my having made any application for that honor, they chose me a member, and voted that I should be excus'd the customary payments, which would have amounted to twenty-five guineas; and ever since have given me their Transactions gratis.
Franklin Honored with membership in The Royal Society for Writings advancing knowledge of electricity.
1757 Introduces a bill in the Assembly for paving the streets of Philadelphia; publishes his famous "Way to Wealth"; goes to England to plead the cause of the Assembly against the Proprietaries; remains as agent for Pennsylvania; enjoys the friendship of the scientific and literary men of the kingdom. [HERE THE AUTOBIOGRAPHY BREAKS OFF]
if we desire in this life to dwell under the favor and protection of that Almighty Being whose habitation is in holiness, whose ways are all equal, and whose anger is now kindled because of our backslidings, -- let us then awfully regard these beginnings of his sore judgments, and with abasement and humiliation turn to him whom we have offended.
How am I ever the only one to have read this and recognized its timelessness? This Was 250 years ago!
Contending with one equal in strength is an uneasy exercise; but if the Lord is become our enemy, if we persist in contending with him who is omnipotent, our overthrow will be unavoidable. Do we feel an affectionate regard to posterity? and are we employed to promote their happiness? Do our minds, in things outward, look beyond our own dissolution? and are we contriving for the prosperity of our children after us? Let us then, like wise builders, lay the foundation deep, and by our constant uniform regard to an inward piety and virtue let them see that we really value it. Let us labor in the
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In the winter of this year, the small-pox being in our town, and many being inoculated, of whom a few died,
I have looked on the small-pox as a messenger from the Almighty, to be an assistant in the cause of virtue, and to incite us to consider whether we employ our time only in such things as are consistent with perfect wisdom and goodness. Building houses suitable to dwell in, for ourselves and our creatures; preparing clothing suitable for the climate and season, and food convenient, are all duties incumbent on us. And under these general heads are many branches of business in which we may venture health and life, as necessity may require.
What a marvelous parallell to the CORONAVIRUS COVID-19 in the years of 2019-2022….
All of John Woolman's considerations are
suitable to modern consideration and reflection. He names the essential human activities. All others are superfluities, except the study of Divine wisdom. My love of reading is another essential.
If I am so situated that there appears no probability of missing the infection, it tends to make me think whether my manner of life in things outward has nothing in it which may unfit my body to receive this messenger in a way the most favorable to me.
appeared very clear to me that the spirit of lotteries was a spirit of selfishness, which tended to confuse and darken the understanding, and that pleading for it in our meetings, which were set apart for the Lord's work, was not right.
"Considerations on keeping Negroes," which was printed this year, 1762.
believe he hath provided that so much labor shall be necessary for men's support in this world as would, being rightly divided, be a suitable employment of their time; and that we cannot go into superfluities, or grasp after wealth in a way contrary to his wisdom, without having connection with some degree of oppression, and with that spirit which leads to self-exaltation and strife, and which frequently brings calamities on countries by parties contending about their claims. Being
John is correct in recognizing how grasping after wealth tends to oppression of other, weaker people and stripping them of possessions.
In the history of the reformation from Popery it is observable that the progress was gradual from age to age. The uprightness of the first reformers in attending to the light and understanding given to them opened the way for sincere-hearted people to proceed further afterwards; and thus each one truly fearing God and laboring in the works of righteousness appointed for him in his day findeth acceptance with Him.
people in outward ease and greatness, supported chiefly on the labor of slaves,
In the love of money and in the wisdom of this world, business is proposed, then the urgency of affairs push forward, and the mind cannot in this state discern the good and perfect will of God concerning us. The love of God is manifested in graciously calling us to come out of that which stands in confusion; but if we bow not in the name of Jesus, if we give not up those prospects of gain which in the wisdom of this world are open before us, but say in our hearts, "I must needs go on; and in going on I hope to keep as near the purity of truth as the business before me will admit of," the mind
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So True . So True . Until we can give up that love of money and turn it to succor of the poor we are held back from our progress .
This is the key to the law of consecration .