Adams acknowledged that there was a “culture of concealment” in Irish life regarding the issue of sexual predation. But he was going public now, he said, to help “other families who are in the same predicament.” On the one hand, this was an astounding turn, and a window into how Adams became the cipher that he did: here was a man who had grown up in a penumbral world of secrets and who had cultivated the quick and unsentimental reflexes of a survivalist. At the same time, some observers detected in this jarring announcement the deft hand of public relations. Áine Tyrrell would later allege
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