The Knowledge of the Holy

by A.W. Tozer

The divine attributes are what we know to be true of God. He does not possess them as qualities; they are how God is as He reveals Himself to His creatures. Love, for instance, is not something God has and which may grow or diminish or cease to be. His love is the way God is, and when He loves He is simply being Himself. And so with the other attributes.

Whatever God is, and all that God is, He is in Himself.

Too many missionary appeals are based upon this fancied frustration of Almighty God. An effective speaker can easily excite pity in his listeners, not only for the heathen but for the God who has tried so hard and so long to save them and has failed for want of support. I fear that thousands of younger persons enter Christian service from no higher motive than to help deliver God from the embarrassing situation His love has gotten Him into and His limited abilities seem unable to get Him out of. Add to this a certain degree of commendable idealism and a fair amount of compassion for the underprivileged and you have the true drive behind much Christian activity today. Again, God needs no defenders. He is the eternal Undefended.

Unfortunately the word infinite has not always been held to its precise meaning, but has been used carelessly to mean simply much or a great deal, as when we say that an artist takes infinite pains with his picture or a teacher shows infinite patience with her class. Properly, the word can be used of no created thing, and of no one but God. Hence, to argue about whether or not space is infinite is to play with words. Infinitude can belong to but One. There can be no second. When we say that God is infinite we mean that He knows no bounds. Whatever God is and all that God is, He is without limit. And here again we must break away from the popular meaning of words. “Unlimited wealth” and “boundless energy” are further examples of the misuse of words. Of course no wealth is unlimited and no energy boundless unless we are speaking of the wealth and energy of God. Again, to say that God is infinite is to say that He is measureless. Measurement is the way created things have of accounting for themselves. It describes limitations, imperfections, and cannot apply to God. Weight describes the gravitational pull of the earth upon material bodies; distance describes intervals between bodies in space; length means extension in space, and there are other familiar measurements such as those for liquid, energy, sound, light, and numbers for pluralities. We also try to measure abstract qualities, and speak of great or little faith, high or low intelligence, large or meager talents. It is ...

To say that God is immutable is to say that He never differs from Himself. The concept of a growing or developing God is not found in the Scriptures. It seems to me impossible to think of God as varying from Himself in any way. Here is why: For a moral being to change it would be necessary that the change be in one of three directions. He must go from better to worse or from worse to better; or, granted that the moral quality remain stable, he must change within himself, as from miniature to mature or from one order of being to another. It should be clear that God can move in none of these directions. His perfections forever rule out any such possibility. God cannot change for the better. Since He is perfectly holy, He has never been less holy than He is now and can never be holier than He is and has always been. Neither can God change for the worse. Any deterioration within the unspeakably holy nature of God is impossible. Indeed I believe it impossible even to think of such a thing, for the moment we attempt to do so, the object about which we are thinking is no longer God but something else and someone less than He. The one of whom we are thinking may be a great and awesome creature, but because he is a creature he cannot be the self-existent Creator.

One who can suffer any slightest degree of change is neither self-existent, self-sufficient, nor eternal, and so is not God.

It is vitally important that we hold the truth of God’s infinite wisdom as a tenet of our creed; but this is not enough. We must by the exercise of faith and by prayer bring it into the practical world of our day-by-day experience. To believe actively that our Heavenly Father constantly spreads around us providential circumstances that work for our present good and our everlasting well-being brings to the soul a veritable benediction. Most of us go through life praying a little, planning a little, jockeying for position, hoping but never being quite certain of anything, and always secretly afraid that we will miss the way. This is a tragic waste of truth and never gives rest to the heart. There is a better way. It is to repudiate our own wisdom and take instead the infinite wisdom of God. Our insistence upon seeing ahead is natural enough, but it is a real hindrance to our spiritual progress. God has charged himself with full responsibility for our eternal happiness and stands ready to take over the management of our lives the moment we turn in faith to Him. Here is His promise: “And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.”

Since He has at His command all the power in the universe, the Lord God omnipotent can do anything as easily as anything else. All His acts are done without effort. He expends no energy that must be replenished. His self-sufficiency makes it unnecessary for Him to look outside of Himself for a renewal of strength. All the power required to do all that He wills to do lies in undiminished fullness in His own infinite being.

When we speak of God as transcendent we mean of course that He is exalted far above the created universe, so far above that human thought cannot imagine it. To think accurately about this, however, we must keep in mind that “far above” does not here refer to physical distance from the earth but to quality of being. We are concerned not with location in space nor with mere altitude, but with life. God is spirit, and to Him magnitude and distance have no meaning. To us they are useful as analogies and illustrations, so God refers to them constantly when speaking down to our limited understanding. The words of God as found in Isaiah, “Thus saith the high and lofty One that inhabiteth eternity,” give a distinct impression of altitude, but that is because we who dwell in a world of matter, space, and time tend to think in material terms and can grasp abstract ideas only when they are identified in some way with material things. In its struggle to free itself from the tyranny of the natural world, the human heart must learn to translate upward the language the Spirit uses to instruct us.