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Why is truth made a mere matter of arithmetic—and only of addition at that?
Keating did not care so long as his clients were impressed, the clients did not care so long as their guests were impressed, and the guests did not care anyway.
To whom do we ascribe the beliefs of our own success? And to what extent do we posture for those that shoudn't really matter? And of that, who matters to us? Who do we genuinely grant values to?
The freedom to agree or disagree is the foundation of our kind of society—
unrolled as a velvet banner.
demanded that we plant the roots of our art firmly in the reality of our own life.
Sheer perfection in his own way.
She had never done these things before; she did them expertly. She had a capacity for action, a competence that clashed incongruously with her appearance.
He wondered whether her attitude was deliberate proof that she could ignore him more completely by seeing him often than by refusing to see him.
But man had come so far; he could go farther.
it was the abstraction of strength made visible.
his glasses seemed to be worn not to protect his eyes but to protect other men from their excessive brilliance.
he was certain that it was profound, because he didn’t understand it.
One did not stress total ignorance of a subject if one were in total ignorance of it.
All I mean is that a board of directors is one or two ambitious men—and a lot of ballast.
That’s horror.
“The principle behind the Dean,”
I’ve always had a weakness for astronomy.”
“Where I can think of nothing and feel nothing except that I designed that temple. I built it. Nothing else can seem very important.”
Only that it had existed.”
But don’t ask them to achieve self-respect. They will hate your soul.
“But if you have no ... no self-respect, how can you be anything?” “Why must you be anything?”
this in correspondence to the trial earlier, about self respect as the only way to really develop as a human
and to discuss about being anything at all, can one be anything if they dont appreciate themselves?
To say ‘I love you’ one must know first how to say the ‘I.’
He recognized nothing but the accuracy of his own judgment.
She changed nothing in his existence:
Almost everybody.”

